Knowledge, Theory of -- Early works to 1800; Philosophy -- Early works to 1800
§4. _Deliberatam--agitatam_: Cic. as usual exaggerates the knowledge
possessed by the _personae_ of the dialogue; cf. Introd. p. 38, _De Or._
II. 1. _In promptu_: so II. 10. _Quod ista ipsa ... cogitavi_: Goer., who
half a page back had made merry over the gloss hunters, here himself
scented a miserable gloss; Schutz, Goerenz's echo expels the words. Yet
they are thoroughly like Cic. (cf. _De Div._ II. 1, _Cat. Mai._ 38), and
moreover nothing is more Ciceronian than the repetition of words and
clauses in slightly altered forms. The reason here is partly the intense
desire to flatter Varro. _Si qui ... si essent_: the first _si_ has really
no conditional force, _si qui_ like ειτινες merely means "all who," for a
strong instance see _Ad Fam._ I. 9, 13, ed Nobbe, _si accusandi sunt, si
qui pertimuerunt_. _Ea nolui scribere_, etc.: very similar expressions
occur in the prologue to _D.F._ I., which should be compared with this
prologue throughout.
§5. _Vides ... didicisti_: MSS. have _vides autem eadem ipse didicisti
enim_. My reading is that of Dav. followed by Baiter. Halm, after Christ,
has _vides autem ipse--didicisti enim eadem--non posse_, etc. _Similis_:
Halm, in deference to MSS., makes Cic. write _i_ and _e_ indiscriminately
in the acc. plur. of i stems. I shall write _i_ everywhere, we shall thus,
I believe, be far nearer Cicero's real writing. Though I do not presume to
say that his usage did not vary, he must in the vast majority of instances
have written _i_, see Corss. I. 738--744. _Amafinii aut Rabirii_: cf.
Introd. p. 26. _Definiunt ... partiuntur_: n. on 32. _Interrogatione_:
Faber saw this to be right, but a number of later scholars alter it, e.g.
Bentl. _argumentatione_, Ernesti _ratione_. But the word as it stands has
exactly the meaning these alterations are intended to secure.
_Interrogatio_ is merely the _conclusio_ or syllogism put as a series of
questions. Cf. _Paradoxa_ 2, with _T.D._ II. 42 which will show that
_interrogatiuncula_ and _conclusiuncula_ are almost convertible terms. See
also _M.D.F._ I. 39. _Nec dicendi nec disserendi_: Cic.'s constant mode of
denoting the Greek ‛ρητορικη and διαλεκτικη; note on 32. _Et oratorum
etiam_: Man., Lamb. om. _etiam_, needlessly. In _Ad Fam._ IX. 25, 3, the
two words even occur without any other word to separate them. For
_oratorum_ Pearce conj. _rhetorum_. _Rhetor_, however is not thus used in
Cic.'s phil. works. _Utramque vim virtutem_: strange that Baiter (esp.
after Halm's note) should take Manutius' far-fetched conj. _unam_ for
_virtutem_. Any power or faculty (vis, δυναμις) may be called in Gk. αρετη,
in Lat _virtus_. Two passages, _D.F._ III. 72, _De Or._ III. 65, will
remove all suspicion from the text. _Verbis quoque novis_: MSS. have
_quanquam_ which however is impossible in such a place in Cic. (cf.
_M.D.F._ V. 68). _Ne a nobis quidem_: so all the MSS., but Orelli (after
Ernesti) thinking the phrase "_arrogantius dictum_" places _quidem_ after
_accipient_.
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