Knowledge, Theory of -- Early works to 1800; Philosophy -- Early works to 1800
The care of that disordered province Cilicia enough to employ Cicero's
thoughts till the end of 50. Yet he yearned for Athens and philosophy. He
wished to leave some memorial of himself at the beautiful city, and
anxiously asked Atticus whether it would look foolish to build a προπυλον
at the Academia, as Appius, his predecessor, had done at Eleusis[53]. It
seems the Athenians of the time were in the habit of adapting their ancient
statues to suit the noble Romans of the day, and of placing on them fulsome
inscriptions. Of this practice Cicero speaks with loathing. In one letter
of this date he carefully discusses the errors Atticus had pointed out in
the books _De Republica_[54]. His wishes with regard to Athens still kept
their hold upon his mind, and on his way home from Cilicia he spoke of
conferring on the city some signal favour[55]. Cicero was anxious to show
Rhodes, with its school of eloquence, to the two boys Marcus and Quintus,
who accompanied him, and they probably touched there for a few days[56].
From thence they went to Athens, where Cicero again stayed with
Aristus[57], and renewed his friendship with other philosophers, among them
Xeno the friend of Atticus[58].
On Cicero's return to Italy public affairs were in a very critical
condition, and left little room for thoughts about literature. The letters
which belong to this time are very pathetic. Cicero several times contrasts
the statesmen of the time with the Scipio he had himself drawn in the _De
Republica_[59]; when he thinks of Caesar, Plato's description of the tyrant
is present to his mind[60]; when, he deliberates about the course he is
himself to take, he naturally recals the example of Socrates, who refused
to leave Athens amid the misrule of the thirty tyrants[61]. It is curious
to find Cicero, in the very midst of civil war, poring over the book of
Demetrius the Magnesian concerning concord[62]; or employing his days in
arguing with himself a string of abstract philosophical propositions about
tyranny[63]. Nothing could more clearly show that he was really a man of
books; by nothing but accident a politician. In these evil days, however,
nothing was long to his taste; books, letters, study, all in their turn
became unpleasant[64].
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account