Account of a Tour in Normandy, Volume 2Turner, Dawson
History
Account of a Tour in Normandy, Volume 2
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
It was in the year 654 or 655, that St. Philibert, second abbot of
Rebais, in the diocese of Meaux, founded this monastery. He selected the
site upon which the present building stands, a delightful situation, in
a peninsula on the right bank of the Seine. This peninsula, and the
territory extending from Ducler to Caudebec, had been granted to him for
this purpose by Clovis IInd, or, more properly speaking, by Bathilda,
his queen; for the whole administration of affairs was in reality under
her guidance, though the reins of state were nominally held by her
feeble husband. The territory[10] had previously borne the name of
Jumieges, or, in Latin, Gemeticum, a term whose origin has puzzled
etymologists. Those who hold it disgraceful to be ever at a loss on
points of this nature, and who prefer displaying a learned to an
unlearned ignorance, derive Gemeticum, either from _gemitus_, because,
"pro suis offensis illìc gemunt, qui in flammis ultricibus non erunt
gemituri;" or from _gemma_, conformably to the following distich,--
"Gemmeticum siquidem a gemmâ dixere priores;
Quòd reliquis gemmæ, præcelleret instar Eoæ."
The ground upon which the abbey was erected was previously occupied by
an ancient encampment. The author of the Life of St. Philibert, who
mentions this circumstance, has also preserved a description of the
original church. These authentic accounts of edifices of remote date,
which frequently occur in hagiology, are of great value in the history
of the arts[11].--The bounty of the queen was well employed by the
saint; and the cruciform church, with chapels, and altars, and shrines,
and oratories, on either side, and with its high altar hallowed by
relics, and decked out with gold and silver and precious stones, shews
how faithfully the catholics, in their religious edifices of the present
day, have adhered to the models of the early, if not the primitive, ages
of the church.
Public-domain text, read in full here on John Shaqi.
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