Account of a Tour in Normandy, Volume 2Turner, Dawson
History
Account of a Tour in Normandy, Volume 2
Turner, Dawson
Architecture -- France -- Normandy; Normandy (France) -- Antiquities; Normandy (France) -- Description and travel
An æra of misfortune began with the arrival of the Normans. It was in
May, in the year 841, that these dreadful invaders first penetrated as
far as Rouen, marking their track by devastation. On their retreat,
which almost immediately succeeded, they set fire to Jumieges, as well
as to the capital. In their second invasion, under Ironside and
Hastings, the "fury of the Normans" was poured out upon Neustria; and,
during their inroad, they levelled Jumieges with the ground[14]. But the
monks saved themselves: they dispersed: one fled as far as St. Gall;
others found shelter in the royal abbey of St. Denis; the greater part
re-assembled in a domain of their own, called Haspres, in Flanders,
whither they carried with them the bodies of St. Aicadrus and St. Hugh:
there too they resided till the conversion of their enemies to
Christianity.
The victorious fleet of Rollo first sailed in triumph up the Seine, in
the year 876. According to three monkish historians, Dudo of St.
Quintin, William of Jumieges, and Matthew of Westminster, the chieftain
venerated the sanctity of Jumieges, and deposited in the chapel of St.
Vast, the corpse of the holy virgin, Hameltruda, whom he had brought
from Britain. They also tell us that, on the sixth day after his
baptism, he made a donation of some lands to this monastery.--The
details, however, of the circumstances connected with the first,
diminish its credibility; and Jumieges, then desolate, could scarcely
contain a community capable of accepting the donation. But under the
reign of the son and successor of Rollo, the abbey of Jumieges once more
rose from its ashes. Baldwin and Gundwin, two of the monks who had fled
to Haspres, returned to explore the ruins of the abbey: they determined
to seclude themselves amidst its fire-scathed walls, and to devote their
lives to piety and toil.--In pursuing the deer, the Duke chanced to
wander to Jumieges, and he there beheld the monks employed in clearing
the ground. He listened with patience to their narration; but when they
invited him to partake of their humble fare, barley-bread and water, he
turned from them with disdain. It chanced, however, that immediately
afterwards, he encountered in the forest a boar of enormous size. The
beast unhorsed him, and he was in danger of death. The peril he regarded
as a judgment from heaven; and, as an expiation for his folly, he
rebuilt the monastery. So thoroughly, however, had the Normans
_demonachised_ Neustria, that William Longa Spatha was compelled to
people the abbey with a colony from Poitou; and thence came twelve
monks, headed by Abbot Martin, whom the duke installed in his office in
the year 930. William himself also desired to take refuge from the
fatigues of government in the retirement of the monastery; and though
dissuaded by Abbot Martin, who reminded him that Richard, his infant,
son still needed his care, he did not renounce his intention:--but his
life and his reign were soon ended by treachery.
Public-domain text, read in full here on John Shaqi.
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