History continues to furnish us with proofs of the little connexion this people had with other nations in their domestic affairs, notwithstanding their dependance upon a foreign power. In the year 780, the Bishop of Coire, who by the constitution of that see can only be a native,[AB] obtained from Charlemain, besides many considerable honours and privileges in the empire, a grant of the supreme authority in this country, by the investiture of the office of hereditary president or bailiff over all Rhaetia. His successors not only enjoyed this prerogative to the extinction of the Carlovingian race of emperors in 911; but received accumulated favours from other succeeding monarchs, as the bigoted devotion of those times or motives of interest prompted them. And so far did their munificence gradually extend, that the sole property of one of the three leagues[AC] was at one time vested in the hands of the bishop. This prelate and the nobles, the greatest part of whom became his retainers, availed themselves, like all the German princes, of the confusion, divisions, and interreigns which frequently distracted the empire in the succeeding centuries, in order to establish a firm and unlimited authority of their own. Henceforth the annals of this country furnish us with little more than catalogues of the bishops and dukes, who were still, at times, nominated by the emperors; and of the domains granted out by them to different indigenate families; with accounts of the atrocious cruelties exercised by these lords over their vassals; and with anecdotes of the prowess of the natives in several expeditions into Italy and Palestine, in which they still voluntarily accompanied the emperors. The repeated acts of tyranny exercised by those arbitrary despots, who had now shaken off all manner of restraint, at length exasperated the people into a general revolt, and brought on the confederacy; in which the bishop and most of the nobles were glad to join, in order to screen themselves from the fury of the insurgents.