I saw one of these model caravans at the Fair du Trône; it contained
dining and drawing-rooms, a bedroom and servant’s room. Through
the open window of the drawing-room, I heard the refrain of one
of Métra’s waltzes. I went nearer and saw that the musician was a
charming young girl, wearing a plush dressing-gown, conscientiously
practising the piano.
I leave you with this vision of middle-class prosperity. I hope it
will correct, as far as may be, the very false ideas which hitherto
you may have cherished about _banquistes_ and their wandering lives.
[Illustration: M. NAEL SALSBURY.]
FOOTNOTES:
[1] _Grande banque_ is a general term for large shows and theatres
in a fair.
_Petite banque_ is used for small shows, such as “fatma,” giants, &c.
_Banquistes_ includes all persons showing or performing on a fair
ground, circus, or variety entertainment.
I am indebted to Mr. John Holden, the owner of the popular _Palais
des Fantocche_, for these definitions: there do not appear to be any
equivalent words in English slang.—NOTE BY THE TRANSLATOR.
[2] _Forain_ is the cant word used for all merchants with their
wares who sell in fairs, but it is also applied generally to all
owners of travelling shows and amusements. See Chapter II., page 37.
[Illustration]
[p037] [Illustration]
CHAPTER II.
THE FAIR.
Fashion, which regulates our amusements, has decreed for some
years past, that when at Easter time we direct our steps to the
Fair du Trône, our little excursion is quite “the correct thing.”
The faubourgs and suburbs no longer enjoy the monopoly of the fun
collected at the foot of the two columns, the caps of the swells
from Vincennes, and the hair-nets of the Cytherean bataillon from
Montreuil-sous-Bois are no longer the sole head-dresses visible.
The Gingerbread Fair has its reserved days like the Opera and the
Comédie, and on Tuesdays and Fridays the largest profits [p038] are
made. Really, if you strolled in that direction about five o’clock
on one of these select afternoons, you would be surprised to see
the long line of carriages standing in the Faubourg Saint-Antoine
and the Boulevard Voltaire. For every three cabs, in which a party
of students are enjoying themselves in somewhat noisy fashion with
their little companions, you will find one gentleman’s carriage with
servants in livery, or, at least, a hired victoria occupied by women
in over-smart dresses, who are making their annual excursion to the
fair, accompanied by the “mashers” of the year. It is curious to
watch these society people when they visit this populous district
which they have never seen except through the windows of mourning
carriages on the road to Père la Chaise, or on the eve of a capital
execution, lighted by the windows of the small taverns in a cruel
bustle of festivity. Secretly, they feel a little uneasy. The too
demonstrative enjoyment, the cries, shouts and songs, the incessant
Public-domain text, read in full here on John Shaqi.
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