Across the Prairie in a Motor Caravan: A 3,000 Mile Tour by Two Englishwomen on Behalf of Religious EducationHasell, Frances Hatton Eva
Religion
Across the Prairie in a Motor Caravan: A 3,000 Mile Tour by Two Englishwomen on Behalf of Religious Education
Hasell, Frances Hatton Eva
Missions -- Canada
The women missioners went up to Regina once a quarter, when the clergy
and laymen met to discuss their work. They brought valuable
contributions to the matter in hand. They had found great ignorance
amongst the children, some of whom did not even know the Lord's Prayer.
At their first Christmas they found several children who had never heard
of the birth of Christ. All that the holy season meant to them was
contained in the nursery legend of Father Christmas.
This ignorance is largely due to there being no Scripture teaching in
the public elementary schools, although there is a clause in the
Saskatchewan Education Act which says that the last half-hour of every
day may be given to Scripture teaching if the trustees are agreed.
Unfortunately, they seldom do agree in this matter, as they usually
belong to different religious bodies. Nor is there any religious
teaching in the collegiate schools (which correspond with English high
schools), even in Regina, the capital of the province. The following
answer was given by a collegiate girl in a secular examination: "When
William the Conqueror went to England he found no code of laws, and so
he drew up the Ten Commandments."
After about four years of strenuous work, Aylmer Bosanquet fell ill, and
was obliged to go into a nursing home at Toronto for a serious
operation. In the quiet time of convalescence her thoughts were busy
with the work so dear to her, and she began to consider the problem of
the many children in the enormous diocese of Qu'Appelle, who had no
Sunday school, and who could not be reached by rail or buggy from the
existing centres. She felt that the future of the Anglican Church in
Canada depended upon the religious training of these children, and an
idea came to her whereby these isolated places might be reached. Her
plan was that trained women should go out on to the prairie, two and
two, in caravans during the season when the trails are passable. They
would gather the children together and start Sunday schools, training
teachers to carry them on. In the winter they would return to some
central town, whence they would keep in touch with the quite isolated
children by means of the Sunday School by post. They would also lecture
locally and give demonstration lessons.
Many of these trained women would be needed if all the children on the
prairie were to be reached. It would be necessary at first to recruit
from England, but later it might be possible to develop a movement
already started, but which had had to be temporarily abandoned for lack
of a suitable head--namely, a training college for the Dominion of
Canada on the lines of St. Christopher's, Blackheath.
Aylmer Bosanquet wrote to me describing her new plan. She was very
anxious to see it in operation, for the diocese of Qu'Appelle alone
covers 92,000 square miles (about twice the size of England), and two
women, though with the best will in the world, could do comparatively
little in that immense area.
Public-domain text, read in full here on John Shaqi.
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