Some time after I had returned to England I received a letter from a man at Stimson (which the Railway Mission used to work from Youngstown), saying, "Why don't they send us a clergyman? Once a fortnight a service is held here by howling dervishes, calling themselves Nazarenes, instead of our dear old Church of England services." In one of the prairie towns I saw the Holy Rollers' tent erected, and should like to have attended one of their meetings just to see what they are like; but as I was doing Anglican Mission work, I feared it might create a wrong impression. I received a description of the meeting from an eye-witness, however. The order of procedure is as follows: The preacher gets up and begins to speak in excited tones, gradually working himself up into a frenzy and becoming unintelligible. This is contagious, and the audience soon become frenzied also, finally rolling about the floor--hence the name by which the sect is known. When the people are in this ecstatic state they are persuaded to sign cheques for large amounts. The Holy Rollers will not come to a town unless a considerable sum is first guaranteed, and this peculiarity of theirs adds point to the settlers' query with regard to the Anglican clergy. It is dreadful to think of the sheep being left to these hirelings. A matter of grave import had come under my notice on the prairie, and I felt it to be my duty to speak of it to those who were working for the welfare of the province. The lack of a high spiritual standard, with its consequent elevated moral tone, is having a gravely deleterious effect on the children's morality, proving a serious menace to the health of the community on which the welfare of this new country depends. On this point I was strongly supported by the wife of one of the members of the Senate, herself a trained nurse, who had lived for many years on the prairie, and also by an experienced clergyman and a Sunday School superintendent. All three gave me permission to use their names if necessary, and promised to supply corroborative details. They lived in widely separated districts, thus making their combined evidence of more value. Whilst in Regina, therefore, I reported to the presidents or secretaries of the following: The Local Council of Women, The Women Grain-Growers' Association, The Women Home-makers' Club, and the Social Service Council, all of which organisations work throughout the province, and are interdenominational.