Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, InclusiveReformed Presbytery of North America
Religion
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive
Reformed Presbytery of North America
Church and state; Reformed Presbyterian Church (Scotland) -- History; Reformed Presbyterian Church of Ireland -- History; Reformed Presbytery of North America -- Doctrines; Reformed Presbytery of North America -- History
The covenant being first renewed at Edinburgh, they provided next, that
it should also be renewed through the kingdom; and for this purpose,
copies thereof were sent with all convenient speed to the several
presbyteries, together with suitable exhortations, and instructions for
renewing of the same in every parish of their bounds; and by this means
it came to pass, through the good hand of their GOD upon them, that in a
little time almost every parish through Scotland did, with much
solemnity, cheerfulness and alacrity, renew the same, and publicly with
uplifted hand avouch the LORD to be their GOD. And as this solemn action
was everywhere accompanied with remarkable evidences of divine power and
presence in a plentiful effusion of a spirit of grace and supplication;
so the joy of the LORD herein became their strength, and greatly
increased the faith and hopes of all the church's real friends, that as
the LORD had begun, so he would also make an end, and carry on his work
to perfection, amid the terrible threatenings both of king and court;
his majesty being highly displeased that his authority was contemned,
and no concurrence of his royal pleasure sought in the renovation of the
Covenant: but their righteousness in this particular was brought forth
as the light, when the legality of this and their other proceedings was
afterward attested to the king by the ablest lawyers in the kingdom.
The zealous contenders for the church's liberties, by supplications,
reasonings, and proposed articles, for enjoying what they much longed
for, at last obtained, before the foresaid year 1638 expired, a lawful
and free General Assembly (constituted in the name of the LORD JESUS
CHRIST, the alone King and Head of his church), consisting of able
members, both ministers and elders, who would not suffer an infringement
upon their regular manner of procedure, or right to act as unlimited
members of a free court of CHRIST, notwithstanding the constant attacks
made upon their freedom by the king's commissioner, and protestations by
him taken against their regular procedure, which issued in his Erastian
declaration of the king's prerogative, as supreme judge in all causes,
ecclesiastical as well as civil, and renewing all his former
protestations in his royal master's name; further protesting in his own
name, and in the name of the lords of the clergy, that no act passed by
them should imply his consent, or be accounted lawful, or of force to
bind any of the subjects; and, then in his majesty's name dissolving the
assembly, discharging their proceeding any further, and so went off. But
the assembly judging it better to obey GOD than man; and to incur the
displeasure of an earthly king, to be of far less consequence than to
offend the Prince of the kings of the earth, entered a protestation
against the lord commissioner's departure without any just cause, and in
behalf of the intrinsic power and liberty of the church; also assigning
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