Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, InclusiveReformed Presbytery of North America
Religion
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive
Reformed Presbytery of North America
Church and state; Reformed Presbyterian Church (Scotland) -- History; Reformed Presbyterian Church of Ireland -- History; Reformed Presbytery of North America -- Doctrines; Reformed Presbytery of North America -- History
The Lord thus prospering his work in the hands of his servants employed
in ecclesiastical affairs, gave no less countenance unto the parliament
of England, with the assistance they received from Scotland, in
defeating all the wicked attempts of the popish, prelatical and
malignant party in England, overthrowing their tyranny, and reducing the
supporters thereof. A like victory was at length obtained over Montrose
in Scotland, who commanded the royalist, or malignant party there, and
had for some time carried all before him. And so the King being worsted
at all hands, and despairing of overtaking his designs, his army having
been almost all cut to pieces, and himself obliged to fly, resigned
himself over to the Scots army at Newark, in the year 1646, and marched
along with them to Newcastle; and they, upon the frequent solicitations
of the English parliament, and their engaging for the King's honorable
treatment, delivered him over to them. Afterward, he falling into the
hands of Cromwell and the English army, a number in this nation violated
the oath of GOD, which they had lately come under, by engaging in an
unlawful war with England, commonly called the Duke's engagement, in
order to rescue the King from his captivity (notwithstanding that he
still persisted in his opposition to the just claims, both of the church
and nation, and after all that was come upon him, could not be
reconciled to the covenants and work of reformation); where they were in
_July_ 1648, totally routed by Oliver Cromwell; and Duke Hamilton, their
general, being made prisoner, was incarcerated, and afterward beheaded.
This engagement was remonstrated against, and judicially condemned by
the General Assembly of the church of Scotland; and the sinfulness of it
was publicly acknowledged as a breach of the covenant-union between the
two nations, by all ranks in Scotland that same year, at the renovation
of the Solemn League and Covenant therein. At last the king being seized
upon by Cromwell and his sectarian army, was, notwithstanding all the
remonstrances both of church and state, removed by a violent death. Upon
which the parliament of Scotland, on the _5th_ of _February_, 1649,
caused proclaim his son Charles II, king of Great Britain, France, and
Ireland (which title he had assumed himself at the Hague, as soon as the
report of his father's death came to his ears), promising their fidelity
and defence of his person and authority, according to the National
Covenant, and the Solemn League and Covenant. And at the same time
declaring, that before he be admitted to the exercise of the royal
power, he shall give security for the preservation and maintenance of
the true reformed religion, and unity of the kingdoms, now established,
by laws both civil and ecclesiastical, according to the covenants: which
security for religion and liberty, at the first proposed treaty at the
Hague, he deferred to grant, and afterward postponed the signing of the
Public-domain text, read in full here on John Shaqi.
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