Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, InclusiveReformed Presbytery of North America
Religion
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive
Reformed Presbytery of North America
Church and state; Reformed Presbyterian Church (Scotland) -- History; Reformed Presbyterian Church of Ireland -- History; Reformed Presbytery of North America -- Doctrines; Reformed Presbytery of North America -- History
8. That the land might be more deeply soaked with blood, and made more
heavily to groan under the inhabitants thereof, "Who had transgressed
the laws, changed the ordinances, and broken the everlasting covenant;"
that the scene of cruel suffering might be more widely opened, and the
bloody tragedy more effectually acted; the primate's death must now be
added to the other pretended crimes of the sufferers. Many were terribly
harrassed on that account, who were no ways concerned in the action; and
some were cruelly tortured and butchered by them for the same cause,
though innocent thereof (for none of the actors did ever fall into their
hands). These enemies were hereby rendered more rude, barbarous and
hard-hearted to all the sufferers who afterward fell into their hands,
and breathed out threatenings and slaughter against the whole body of
the persecuted Presbyterians through the nation. All this, however, did
not dispirit these zealous witnesses, or discourage them from attending
to their work and duty; for we find them on the 29th of _May_, 1679,
publishing their testimony at _Rutherglen_, against the wicked
anniversary, on the same day appointed by the court for its celebration,
and against all that had been done publicly by these enemies of CHRIST
for the overthrow of his work and interest in the lands. They likewise
committed their acts rescissory, supremacy, act restoring abjured
Prelacy, act of _Glasgow_, 1662, the presumptuous act for appointing
_May_ 29th for an unholy anniversary, indulgences, &c., all to the
flames, their just desert, in retaliation of the impious treatment given
unto our solemn and sacred covenants, and other good and laudable acts
and laws for reformation, by their sacrilegious enemies in sundry cities
of these covenanted kingdoms. And so, after extinguishing the bonfires,
a part of the unholy solemnity of the enemies' anniversary day, and
concluding what they had done with prayer and praise, as they had begun
(Mr. _Douglas_, one of their ministers being along with them), they
withdrew. This Christian valor was followed with the LORD'S appearance
for them, in a remarkable manner, on the following _Sabbath_ at
_Drumclog_ near _Lowdonhill_, where being attacked by _Claverhouse_,
when attending on public worship, they completely routed him and his
troops, rescued Mr. _John King_, and a number of other prisoners, whom
_Claverhouse_ had seized that morning, from their hands. Afterward they
declared the grounds and causes of their present defensive posture, in
that short manifesto, or declaration, published at _Glasgow, June 6th_,
1679. But when their numbers multiplied, their divisions increased, and
lawful means for honestly defending the cause were by the majority
refused. Mr. _Welsh_ and that Erastian party with him, being by this
time come up, did in their declaration at _Hamilton_, take in the
tyrant's interest; against which, those who were honest and faithful to
Public-domain text, read in full here on John Shaqi.
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