Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive — John Shaqi
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, InclusiveReformed Presbytery of North America
Religion
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive
Reformed Presbytery of North America
Church and state; Reformed Presbyterian Church (Scotland) -- History; Reformed Presbyterian Church of Ireland -- History; Reformed Presbytery of North America -- Doctrines; Reformed Presbytery of North America -- History
This oath was at first administered to those in public trust only, and
thereby all were turned out of their places who had any principles of
common honesty remaining in them; but afterward it was imposed on all
persons of all ranks. Against which sinful encroachments on religion and
liberty, the witnessing persecuted remnant accounted themselves bound in
duty to emit their testimony, which they published at _Lanerk, January_
12th, 1682, adhering to, and confirming their former at _Sanquhar_, and
giving reasons at length for their disowning the unlawful authority of
_Charles II_. Upon intelligence hereof, this declaration, with those at
_Rutherglen_ and _Sanquhar_, were, by order of the council, with great
solemnity, burnt at the cross of _Edinburgh_, by the magistrates in
their robes, together with the Solemn League and Covenant, which had
been burnt formerly: but now they would give new demonstrations of their
rage against it, in conjunction with these declarations, which they saw
and acknowledged were evidently conformed to, and founded upon it. After
the publication of this testimony, the sufferings of that poor people
that owned it were sadder and sharper than ever before, by hunting,
pursuing, apprehending, imprisonment, banishment, death, and torture;
this increasing rage, oppression, cruelty, and bloodshed, being no more
than what they might look for, agreeable to the spirit and principles of
that popish incendiary, to whom such trust was committed.
11. The poor wrestling remnant, besides their other grievous calamities
and sufferings, being now obnoxious to much censure, in their
appearances for truth reproached, and invidiously misrepresented, both
at home and abroad, by those that were at ease in Zion, as having
forsaken the right way, and run into wild, extravagant, and unhappy
courses; and, withal, being at this time destitute and deprived of their
public standard bearers; their series of witnesses (since the death of
Messrs. _Cameron_ and _Cargill_) maintaining the testimony against the
public national defections being in all appearance interrupted, except
by martyrdom and sufferings; they were obliged to exert themselves, both
for their vindication from those calumnies and slanders, wherewith they
were loaded by their enemies, to foreign Protestant churches especially,
and for obtaining a supply of gospel ministers. Wherefore, sending some
of their number abroad, to represent the righteousness of their cause to
the churches there, and crave their sympathy, in helping them to a
supply of gospel ministers; the LORD was graciously pleased to
countenance and bless their endeavors so, that they obtained access for
the instruction and ordination of young men for the ministry, at a
university in the _United Provinces_; and, in process of time, gave them
a great reviving in their bondage, by sending forth his faithful
embassador, Mr. _James Renwick_, who, while he stood on Zion's
Public-domain text, read in full here on John Shaqi.
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