Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive — John Shaqi
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, InclusiveReformed Presbytery of North America
Religion
Act, Declaration, & Testimony for the Whole of our Covenanted Reformation, as Attained to, and Established in Britain and Ireland; Particularly Betwixt the Years 1638 and 1649, Inclusive
Reformed Presbytery of North America
Church and state; Reformed Presbyterian Church (Scotland) -- History; Reformed Presbyterian Church of Ireland -- History; Reformed Presbytery of North America -- Doctrines; Reformed Presbytery of North America -- History
And, to conclude, let none mistake the presbytery's aim and intention,
in the whole or any part of the following testimony, as if they minded
nothing else but magistracy, &c., and that to have civil government, and
governors established, according to the rule of God's word, was all the
religion they intended, without regarding or opposing any other of the
prevailing evils and iniquities of the present time. So some are pleased
to allege, as has been hinted above; but such might do well to consider,
that, as the sovereign and distinguishing goodness of God is clearly
evidenced in giving his statutes and judgments unto his Israel, in all
ages, while he has not dealt so with the other nations of the world,
wherein his will is manifestly revealed, determining his people's duty
in all their regulations; so his glory is equally concerned, that they
receive, observe, keep pure and entire, all the ordinances he hath
appointed in his word. The sinful prostitution of any of these, or
breaking over the boundaries which Jehovah hath set is an evident
contempt of his sovereign authority, and violation of the moral law. God
requires of his people an universal respect to all his ordinances and
commandments. Hence what is designed by them in this undertaking, is
equally to testify their adherence unto, and approbation of the
doctrine, worship, discipline and government of the house of God; and to
signify their opposition to, and dissatisfaction with, all the
apostatizing, backsliding courses in principle and practice, from that
reformation purity, both in church and state (which, as the attainment
of the nations of Britain and Ireland, was by them accounted their chief
ornament and glory), that have taken place, especially in this kingdom,
since our woful decline commenced: whereby the witnesses for Scotland's
covenanted reformation, have been deprived of any legal benefit, as
well, since as before the late revolution; in which the reformation,
neither in civil nor ecclesiastical constitutions, was adopted. The
intent, therefore, of this work is of very great importance; no less
being proposed, than the right stating of the testimony for the
covenanted interest of Christ in these lands, and judicial vindication
of all the heads thereof, after such a long and universal apostasy
therefrom: a work that must needs be attended with great difficulties,
and labor under manifold disadvantages, as in other respects, so
particularly from the consideration of the temper of this age, wherein
nothing almost is pleasing, but what is adapted to the taste, not of the
best, but of the greatest: and naked truth without the varnish of
flattery, and painting of carnal policy, is generally treated with
contempt, and exposed to ridicule. And therefore, to remove as much as
possible the prejudice of a critical age, who are ready to reject every
thing as new, which is in some respects singular, and not suited to
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