Adair's History of the American IndiansAdair, James
History
Adair's History of the American Indians
Adair, James
Indians -- Origin; Indians of North America -- Southern States
The Indian women mourn three moons, for the death of any female of their
own family or tribe. During that time, they are not to anoint, or tie up
their hair; neither is the husband of the deceased allowed, when the
offices of nature do not call him, to go out of the house, much less to
join any company: and in that time of mourning he often lies among the
ashes. The time being expired, the female mourners meet in the evening
of the beginning of the fourth moon, at the house where their female
relation is intombed, and stay there till morning, when the nearest
surviving old kinswoman crops their fore-locks pretty short. This they
call _Ehó Intànáah_, “the women have mourned the appointed time.” _Ehó_
signifies “a woman,” _Inta_ “finished by divine appointment,” _Aà_
“moving” or walking, and _Ah_, “their note of grief, sorrow, or
mourning:” the name expresses, and the custom is a visible certificate
of, their having mourned the appointed time for their dead. When they
have eaten and drank together, they return home by sun-rise, and thus
finish their solemn _Yah-ah_.[82]
ARGUMENT XXI.
The surviving brother, by the Mosaic law, was to RAISE SEED to a
deceased brother who left a widow childless, to perpetuate his name and
family, and inherit his goods and estate, or be degraded: and, if the
issue he begat was a male child, it assumed the name of the deceased.
The Indian custom[83] looks the very same way; yet it is in this as in
their law of blood—the eldest brother can redeem.
Although a widow is bound, by a strict penal law, to mourn the death of
her husband for the space of three or four years; yet, if she be known
to lament her loss with a sincere heart, for the space of a year, and
her circumstances of living are so strait as to need a change of her
station—and the elder brother of her deceased husband lies with her, she
is thereby exempted {189} from the law of mourning, has a liberty to tie
up her hair, anoint and paint herself in the same manner as the Hebrew
widow, who was refused by the surviving brother of her deceased husband,
became free to marry whom she pleased.
Public-domain text, read in full here on John Shaqi.
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