They who have a desire to see the genuine oratory of the Indians, may find it partly exhibited to the public, by the laborious Mr. Colden, mostly in the manner, as I am told, he found it in the _council-books_. As that gentleman is an utter stranger to the language and customs of the Indians, it was out of his power to do justice to the original. Their speech, in general, abounds with bolder tropes and figures than illiterate interpreters can well comprehend, or explain. In the most essential part of his copied work, he committed a very material blunder, by writing in the first edition, the Indian solemn invocation, YO HA HAN. I was well assured by the intelligent Sir William Johnson, and the skilful, benevolent, pious, and reverend Mr. John Ogilvie, that the northern Indians always pronounce it YO HE A `AH; and so it is inserted in the second edition. In justice to this valuable luminary of the church, and the worthy laity of the city of New-York, I must observe, that, while the rest of his sacerdotal brethren were much blamed for neglecting their office of teaching, and instead thereof, were militating for an _episcopate_, that gentleman was universally beloved by all ranks of people. He spent his time, like a true servant of God, in performing the various duties of his sacred office; and had the utmost pleasure in healing breaches, both in public society, and in private families. Great numbers of the poor negroe slaves, were instructed by him in the principles of Christianity, while the other clergymen were earnestly employed in disturbing the quiet of the public, for the sake of their favourite Peter’s pence. I shall hereafter, under another argument, shew, that the Indians variously transpose, shorten, and lengthen, each syllable of the great divine name, YO HE WAH, in a very extraordinary manner, when they are singing and dancing to, and before, the divine essence: and that they commonly derive such words as convey a virtuous idea, from, or compound them with that divine, essential name. I shall now shew a farther parity, between the Hebrew language, and the Aboriginal American dialects.