Economists -- Great Britain -- Biography; Smith, Adam, 1723-1790
“How the human mind when it reasons concerning the general nature of
triangles, should either conceive, as Mr. Locke imagines it does, the
idea of a triangle, which is neither obtusangular, nor rectangular,
nor acutangular; but which was at once both none and of all those
together; or should, as Malbranche thinks necessary for this purpose,
comprehend at once, within its finite capacity, all possible triangles
of all possible forms and dimensions, which are infinite in number, is
a question to which it is not easy to give a satisfactory answer.”
He suggests that notions like those of Plato, or Cudworth, or
Malebranche, depend a good deal upon the vague and general language in
which they are expressed. So long as a philosophy is not very distinctly
explained, it “passes easily enough through the indolent imagination
accustomed to substitute words in the room of ideas.” Platonism vanishes
indeed, and is discovered to be altogether incomprehensible upon an
attentive consideration. It did, however, require attentive
consideration, and but for Aristotle “might without examination have
continued to be the current philosophy for a century or two.” This early
and unnoticed composition proves that Smith had thought deeply on
metaphysics though he deliberately avoided them in his masterpieces.
He found time to translate and read part of the essay as a Latin
dissertation; but his engagements in Edinburgh prevented him from taking
up his new work before the autumn. When October came he found his task
doubled. Craigie, the Professor of Ethics, had fallen ill, and had been
ordered to Lisbon for his health. Smith was informed of this by Dr.
Cullen, one of his new colleagues, and was requested to undertake
Craigie’s duties. It was further suggested that he should pay particular
attention to jurisprudence and politics, which were held to fall within
the province of moral philosophy. Smith replies (3rd September 1751)
that he will gladly relieve Craigie of his class, and will willingly
undertake to lecture on natural jurisprudence and politics.
Public-domain text, read in full here on John Shaqi.
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