Address delivered before the British Association assembled at BelfastTyndall, John
Religion
Address delivered before the British Association assembled at Belfast
Tyndall, John
Evolution; Religion and science; Science -- History
These papers were followed in 1859 by the publication of the first
edition of 'The Origin of Species.' All great things come slowly to
the birth. Copernicus, as I informed you, pondered his great work
for thirty-three years. Newton for nearly twenty years kept the idea
of Gravitation before his mind; for twenty years also he dwelt upon
his discovery of Fluxions, and doubtless would have continued to make
it the object of his private thought had he not found that Leibnitz
was upon his track. Darwin for two and twenty years pondered the
problem of the origin of species, and doubtless he would have
continued to do so had he not found Wallace upon his track.[18] A
concentrated but full and powerful epitome of his labours was the
consequence. The book was by no means an easy one; and probably not
one in every score of those who then attacked it had read its pages
through, or were competent to grasp their significance if they had.
I do not say this merely to discredit them; for there were in those
days some really eminent scientific men, entirely raised above the
heat of popular prejudice, willing to accept any conclusion that
science had to offer, provided it was duly backed by fact and
argument, and who entirely mistook Mr. Darwin's views. In fact, the
work needed an expounder; and it found one in Mr. Huxley. I know
nothing more admirable in the way of scientific exposition than those
early articles of his on the origin of species. He swept the curve
of discussion through the really significant points of the subject,
enriched his exposition with profound original remarks and
reflections, often summing up in a single pithy sentence an argument
which a less compact mind would have spread over pages. But there is
one impression made by the book itself which no exposition of it,
however luminous, can convey; and that is the impression of the vast
amount of labour, both of observation and of thought, implied in its
production. Let us glance at its principles.
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