Address delivered before the British Association assembled at BelfastTyndall, John
Religion
Address delivered before the British Association assembled at Belfast
Tyndall, John
Evolution; Religion and science; Science -- History
With the mass of materials furnished by the physicist and
physiologist in his hands, Mr. Herbert Spencer, twenty years ago,
sought to graft upon this basis a system of psychology; and two years
ago a second and greatly amplified edition of his work appeared.
Those who have occupied themselves with the beautiful experiments of
Plateau will remember that when two spherules of olive-oil, suspended
in a mixture of alcohol and water of the same density as the oil, are
brought together, they do not immediately unite. Something like a
pellicle appears to be formed around the drops, the rupture of which
is immediately followed by the coalescence of the globules into one.
There are organisms whose vital actions are almost as purely physical
as that of these drops of oil. They come into contact and fuse
themselves thus together. From such organisms to others a shade
higher, and from these to others a shade higher still, and on through
an ever-ascending series, Mr. Spencer conducts his argument. There
are two obvious factors to be here taken into account--the creature
and the medium in which it lives, or, as it is often expressed, the
organism and its environment. Mr. Spencer's fundamental principle is
that between these two factors there is incessant interaction. The
organism is played upon by the environment, and is modified to meet
the requirements of the environment. Life he defines to be 'a
continuous adjustment of internal relations to external relations.'
In the lowest organisms we have a kind of tactual sense diffused over
the entire body; then, through impressions from without and their
corresponding adjustments, special portions of the surface become
more responsive to stimuli than others. The senses are nascent, the
basis of all of them being that simple tactual sense which the sage
Democritus recognised 2,300 years ago as their common progenitor.
The action of light, in the first instance, appears to be a mere
disturbance of the chemical processes in the animal organism, similar
to that which occurs in the leaves of plants. By degrees the action
becomes localized in a few pigment-cells, more sensitive to light
than the surrounding tissue. The eye is here incipient. At first it
is merely capable of revealing differences of light and shade
produced by bodies close at hand. Followed as the interception of
the light is in almost all cases by the contact of the closely
adjacent opaque body, sight in this condition becomes a kind of
'anticipatory touch.' The adjustment continues; a slight bulging out
of the epidermis over the pigment-granules supervenes. A lens is
incipient, and, through the operation of infinite adjustments, at
length reaches the perfection that it displays in the hawk and eagle.
So of the other senses; they are special differentiations of a tissue
which was originally vaguely sensitive all over.
Public-domain text, read in full here on John Shaqi.
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