Address to the Non-Slaveholders of the South: on the Social and Political Evils of SlaveryTappan, Lewis
History
Address to the Non-Slaveholders of the South: on the Social and Political Evils of Slavery
Tappan, Lewis
Slavery -- United States
"What are the essential principles of democracy as distinguished
from republicanism? The first consists in the dogma, so
portentous to us, of the natural equality and unalienable right
to liberty of every human being. Our allies (!) no doubt, are
willing at _present_ to modify the doctrine in _our favor_. But
the spirit of democracy at large makes no such exceptions, nor
will these (our allies, the Northern democrats) continue to make
it, longer than necessity or _interest_ may require. The second
consists in the doctrine of the divine right of majorities; a
doctrine not less false, and slavish, and absurd, than the
ancient doctrine of the divine right of kings."
Mr. Robert Wickliffe, of Kentucky, in a speech published in the
_Louisville Advertiser_, in opposition to those who were adverse to the
importation of slaves from the States, thus discourseth:
"Gentlemen wanted to drive out the black population, that they
may obtain WHITE NEGROES in their place. WHITE NEGROES have this
advantage over black negroes, they can be converted into voters;
and the men who live upon the sweat of their brow, and pay them
but a dependent and scanty subsistence, can, if able to keep ten
thousand of them in employment, come up to the polls and change
the destiny of the country.
"How improved will be our condition when we have such white
negroes as perform the servile labors of Europe, of Old England,
and he would add now of _New England_; when our body servants
and our cart drivers and our street sweepers are _white negroes_
instead of black. Where will be the independence, the proud
spirit, and the chivalry of Kentuckians then?"
Had the gentleman looked across the river, he might have found an answer
to his question, in the wealth, power, intelligence and happiness of
Ohio.
In reading the foregoing extracts, it is amusing to observe how adroitly
the slaveholders avoid all recognition of any other classes among them
than masters and slaves. Who would suspect from their language, that
they were themselves a small minority of the white inhabitants, and that
their own "white negroes" could, if united and so disposed, outvote them
at the polls? It is worthy of remark that in their denunciations of the
_populace_, the _rabble_, _those who work with their hands_, they refer
not to complexion, but to condition; not to slaves, but to the poor and
laborious of their own color. It is these haughty aristocrats who find
in Northern democrats "allies," who in Congress and out of it are
zealous in obeying their mandates, and who may justly be termed their
"white negroes."
Public-domain text, read in full here on John Shaqi.
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