In the Wyandotte Convention all the noted Free-State leaders were conspicuously absent. Its roll-call was made up of names generally new in Kansas affairs, and largely unknown in either the Free-State or Pro-Slavery councils. Its President, James M. Winchell, his colleague, Wm. McCullough, and John Ritchie, of Shawnee, had been members of the Leavenworth Convention; Col. Caleb May, of Atchison, and William R. Griffith, of Bourbon, had been members of both the Topeka and the Leavenworth Conventions; and Jas. M. Arthur, of Linn, had been a member of the Topeka Convention. But their prominence was largely local. On the Democratic side, too, appeared men before unnoted in the annals of the stirring and tremendous conflict that had for years made the young Territory the cynosure of a Continent’s interest. None of the prominent Pro-Slavery men who sat in the Lecompton Convention or the Pro-Slavery Legislature—Calhoun, Stringfellow, Henderson, Elmore, Wilson, Carr, and others—appeared in this body. Perhaps the absence of these party leaders was a fortunate thing for the Convention and the incipient State. For in discriminating intelligence, in considerate zeal for the welfare of the people, in catholic grasp of principles, and in capacity for defining theories clearly and compactly, the members of this body were not wanting. On the other hand, there were fewer jealousies and far less wrangling than would have been possible had the envious and aspiring party leaders been present. I think it is certain that the work was better done, done with more sobriety, sincerity, prudence and real ability, than would have resulted had the recognized chiefs of the rival parties been on the floor of the Convention. The pioneers—the John Baptists—of the Free-State cause were all at Topeka, and the Constitution they framed is disfigured by some blotches and much useless verbiage. The leaders were all at Leavenworth, where they schemed for precedence, and spread traps to catch one another, and quarreled over non-essentials, and did everything but make a popular Constitution. Lecompton was the last expression of a beaten, desperate and wrong-headed, but intellectually vigorous faction, and was really, barring the mean method of its submission, and its attempt to perpetuate Slavery, an admirable organic law.