of our life. How that idea has haunted men in every period of their existence, how it is haunting you, that there is some higher life which it is possible to live! There has never been a religion that has not started there, lifted up its eyes and seen, afar off, what it was possible for man to do from day to day, in contrast with the things which men immediately and presently are. There is not any moment of the human soul which has not rested upon some great conception that man was a nobler being than he was ordinarily conceiving himself to be; that he was not destined to the things which were ordinarily occupying his life; that he might be living a greater and nobler life. It is because the Christian Scriptures have laid most earnestly hold of this idea, it is because it was represented not simply in the words which Christ said, but in the very being which Christ was, that we go to them to get the inspiration and the indication, the revelation and the enlightenment which we need. I have read to you these few words in which Christ declares the whole subject, the whole character of which His life is and what His work is about to do, because it seems to me that they strike at once the key-note of that which we want to understand. They let us enter into the full conception of that which the new life which is offered to man really is. There are two conceptions which come to every man when he is entering upon a new life, changing his present life to something that is different from the present life, and being a different sort of creature and living in a different sort of a way. The first way in which it presents itself to him--almost always at the beginning of every religion, perhaps--is in the way of restraint and imprisonment. Man thinks of every change that is to come to him as in the nature of denial of something that he is at the present doing and being, as the laying hold upon himself of some sort of restraint, bringing to him something which says: "I must not do the thing which I am doing. I must lay upon myself restraints, restrictions, commandments, and prohibitions. I must not let myself be the man that I am." You see how the Old Testament comes before the New Testament, the law ringing from the mountain top with the great denials, the great prohibitions, that come from the mouth of God. "Thou shalt not do this, that, or the other--Thou shalt not murder. Thou shalt not steal. Thou shalt not commit adultery. Thou shalt not covet thy neighbor's goods." That is the first conception which comes to a man of the way in which he is to enter upon a new life, of the way in which the denial in his experience is to take effect. It is as if the hands were stretched out in order that fetters might be placed upon them. The man says, "Let some power come that is to hinder me from being this thing that I am." And the whole notion is the notion of imprisonment, restraint So it is with all civilization. It is perfectly