What has been said of the Book of Genesis is equally applicable to the remainder of the Pentateuch. The object throughout is elucidation, not simply correction of errors but removal of obscurity, if not by changes introduced into the printed text, yet certainly always by the aid of the margin; as, for example, in the somewhat difficult passage of Exodus xvii. 16, where really, it would seem, that the margin might rightly have had its place in the text. Sometimes the correction of what might seem trivial error, as in Exodus xxxiv. 33, gives an intelligible view of the whole details of the circumstance specified. Moses put on the veil after he had ceased speaking with them. While he was speaking to them he was speaking as God's representative. In Numbers xi. 25 the correction of a mistranslation removes what might otherwise lead to a very grave misconception, viz. that the gift of prophecy was continuous in the case of the whole elderhood. In the chapters relating to Balaam, independently of the alterations that are made in the language of his remarkable utterances, the mere fact of their being arranged rhythmically could not fail to cause the public reader, almost unconsciously, to change his tone of voice, and to make the reading of the prophecy more distinct and impressive. Among many useful changes in Deuteronomy one may certainly be noticed (chap. xx. 19), in which the obscure and difficult clause in regard of the tree in the neighbourhood of the besieged city is made at any rate intelligible. In the historical books attention may be particularly called to the Song of Deborah and Barak, in which there are several important and elucidatory corrections, and in which the rhythmic arrangement will be felt to bear force and impressiveness both to reader and to hearer. In the remaining Books changes will be found fewer in number and less striking; but occasionally, as for example in 1 Kings xx. 27, we come across changes that startle us by their unlooked-for character, but which, if correct, add a deeper degradation to the outpoured blood of Ahab in the pool of Samaria. Of the poetical Books, I have already alluded to the Book of Job and to the high character of the Revision. The changes in this noble poem are many, and were especially needed, for the rendering of the Book of Job has always been felt to be one of the weakest portions of the great work of the Revisers of 1611. Illustrations I am unable to give, in a cursory notice like the present, but I may again press the Revisers' version of this deeply interesting Book on the serious attention of every earnest student of the Old Testament.