When I leave the limited form of answer, and face the broad and general question of the extent to which our recently-acquired knowledge affects the correctness and fidelity of the revision, I can only give an answer founded on an examination of numerous passages in which I have compared the comments of Dr. Blass in his Grammar, and of Dr. Deissmann in his "Bible Studies with the renderings of the Revisers." And the answer is this, that the number of cases in which any change could reasonably be required has been so small, so very small, that the charge of any real ignorance, on the part of the Revisers, of the Greek on which they were engaged, must be dismissed as utterly and entirely exaggerated. We have now acquired an increased knowledge of the character of the Greek of the New Testament, and of the place it holds in the historical transition of the language from the earlier post-classical to the later developments of the language, but this knowledge, interesting and instructive as it may be, leaves the principles of correctly translating it practically intact. In this latter process we must deal with the language of the Greek Testament as we would deal with the language of any other Greek book, and make the book, as far as we have the means of doing so, its own interpreter. Having thus shown in broad and general terms, as far as I have been able to do so, that we may still, notwithstanding the twenty years that have passed away, regard the Revised Version of the Greek Testament as a faithfully executed revision, and its renderings such as may be accepted with full Christian confidence, I now turn to the easier, but not less necessary, duty of bringing before you some considerations why this Version and, with it, the Revised Version of the Old Testament, should be regularly used in the public services of our Mother Church. ADDRESS V. PUBLIC USE OF THE VERSION. We have now traced the external, and to some extent the internal history of Revision from the time, some fifty years ago, when it began to occupy the thoughts of scholars and divines, down to the present day.