Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
Though the emperor was ignorant of the language in which these words
were spoken, he knew they were the accents of despair. A few minutes
since he believed himself to be the most wretched man in his wide
dominions, but this slave appeared as miserable, was he as guilty? as
himself; for Nero, burdened with his crimes, felt that utter misery can
only dwell with sin.
He addressed the slave in the Greek language, and bade him declare the
cause of his passionate complaints.
Surprised, and not immediately recognising the emperor, who was still
attired as a comedian, Adonijah unveiled his convulsed features and
replied in the same tongue, one which was familiar to him.
“Why troublest thou me with questions? I was free—I am a slave. I had
kindred ties—I am alone among the thousands of Israel. I had a God, and
he has forsaken me. Whose sorrow can be compared to my sorrow? who among
the children of men can be compared in misery to me?”
A wild scornful laugh broke upon the ear of Adonijah, who started upon
his feet and gazed upon the figure, doubtful whether the being before
him was of earthly mould or one of those evil spirits who were believed
to haunt unfrequented places. In breaking the ground groans were said to
have been heard, and blood had been seen to issue as from fresh wounds,
and apparitions had warned the workmen to forbear. Superstitious
feelings crept over the bold spirit of Adonijah; he pronounced the name
of God and looked once more upon the countenance of the emperor. The
wild expression of derision was gone, despair alone pervaded it. The
features, the brow, were beautiful, but it was beauty stained with sin;
the lineaments were youthful, though marked with an age of crime; the
sneer on the lip bespoke scorn of himself and all mankind, but the eye
was cruel, and expressed lawless power rather than princely majesty;
although, degraded as he was, there was still an air that showed he had
been accustomed to command. In this second glance Adonijah recognised
the master of the Roman world.
“Is this all thy sum of care, and darest thou claim from Nero the
supremacy of sorrow?” continued the prince. “Slave, thou art happier in
thy chains than Cæsar on his throne! Dost thou see the dagger of the
assassin lurking under the garments of every person who approaches thee?
Art thou loathed by those who flatter thee, and secretly cursed by those
who bend the knee before thee? Hast thou plunged in all riot, known all
vice, revelled in all luxury, and only found satiety and loathing? Hast
thou found pleasure weariness, happiness a chimera, and virtue an empty
name? Speak, audacious slave.”
“Not so, Cæsar, for all the commandments of my God I have kept unbroken
from my youth,” returned the self-righteous Hebrew. “Happiness dwells
not with excess, for as Solomon saith, ‘Better is the wise poor man than
the son of a king that doeth evil.’ Thou art wretched because thou art
guilty.”
Public-domain text, read in full here on John Shaqi.
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