No Christian can read this account without feelings of resentment against the historian who has recorded the sufferings of the followers of Jesus, and their innocence of the crime for which they suffered. Unhappy prejudice alone prevented Tacitus from doing justice to their holiness, fortitude, and brotherly love. He ought not upon common report thus to have “condemned the guiltless.” Murphy has a fine note on these remarkable passages in Tacitus, a part of which I shall insert, as it does much honour to his heart and head. “This was the first persecution of the Christians. Nero, the declared enemy of human kind, waged war against a religion which has since diffused the light of truth, and humanized the savages of Europe. Nero appears to be the first that attacked them as the professors of a new religion; and when such a man as Tacitus calls it ‘a dangerous superstition,’ it must be allowed that indirectly an apology is made for Nero. But for Tacitus, who had opportunities for a fair inquiry, what excuse is to be made? The vices of the Jews were imputed to the Christians without discrimination, and Tacitus suffers himself to be hurried away by the torrent of popular prejudice.” NOTE VII. Pliny, the friend of Tacitus, bears the following honourable testimony to the morals of the Christians of his day, then under sharp persecution. “The real Christians were not to be forced by any means whatever to renounce the articles of their belief.” He proceeds to the sum total of their guilt, which he found to be as follows: “They met on a stated day before it was light, and addressed themselves in a prayer or hymn to Christ, as to a god, binding themselves by a solemn oath (not for any wicked purpose) never to commit any fraud, theft, or adultery, never to falsify their word, nor deny a trust reposed in them; after which it was their custom to separate, and then reassemble to eat their meal together in a manner perfectly harmless and inoffensive.” Tertullian, in a strain of exultation, declares that the Christians “for their innocence, their probity, justice, truth, and for the living God, were burnt alive. The cruelty, ye persecutors, is all your own, the glory is ours.” Such were the Christians of the primitive times, of whom the world was not worthy. NOTE VIII. The Triumph of Vespasian and Titus, from Josephus’ Wars of the Jews.