Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
“As soon as it was day Vespasian and Titus came out of the Temple of
Isis, crowned with laurel, and clothed with those ancient purple habits
which were proper to their family, and then went as far as Octavius’
Walks, for there it was that the senate and the principal rulers, and
them that had been recorded as of the equestrian order, waited for them.
Now a tribunal had been erected before the cloisters, and ivory chairs
had been set upon it. Whereupon the soldiery made an acclamation of joy
to them immediately, and all gave them attestations of their valour,
while they were themselves without their arms, and only in their silken
garments and crowned with laurel. Then Vespasian accepted of these
shouts of theirs, but while they were still disposed to go on in such
acclamations he gave them a signal of silence. And when everybody
entirely held their peace, he stood up and, covering the greatest part
of his head with his cloak, he put up the accustomed solemn prayer: the
like prayers did Titus put up also: after which prayers Vespasian made a
short speech to all the people, and then sent away the soldiers to a
dinner prepared for them by the emperors. Then did he retire to that
gate which was called the Gate of the Pomp, because pompous shows do
always go through that gate: there it was that they tasted some food;
and when they had put on their triumphal garments, and had offered
sacrifices to the gods that were placed at that gate, they sent the
triumph forward, and marched through the theatres, that they might be
the more easily seen by the multitude. Now it is impossible to describe
the multitude of the shows as they deserve, and the magnificence of them
all, such, indeed, as a man could not easily think of as performed,
either by the labour of workmen, or the variety of riches, or the
rarities of nature; for almost all such curiosities as the most happy
men ever get by piecemeal were here one heaped on another, and those
both admirable and costly in their nature, and all brought together on
that day, demonstrated the vastness of the dominions of the Romans; for
there was here to be seen a mighty quantity of silver and gold and
ivory, contrived into all sorts of things, and did not appear as carried
along in pompous show only, but, as a man may say, running along like a
river. Some parts were composed of the rarest purple hangings, and so
carried along, and others accurately represented to the life what was
embroidered by the arts of the Babylonians. There were also precious
stones that were transparent, some set in crowns of gold, and some in
other arches as the workmen pleased, and of these such a vast number
were brought that we could not but learn how vainly we imagined any of
them to be rarities. The images of the gods were also carried, being as
well wonderful for their largeness as made very artificially and with
great skill of the workmen: nor were any of these images of any other
Public-domain text, read in full here on John Shaqi.
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