Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
Burning tears of indignation filled the eyes of the devoted and
enthusiastic Adonijah. He threw himself upon the earth, exclaiming as he
did so, “Here will I hallow the Sabbath of the Lord, even in the midst
of this idolatrous land will I glorify His name.”
“What are you about to do, rash man?” said a military tribune,
approaching Adonijah, and accosting him through the medium of the Greek
tongue.
“To die,” replied the Hebrew, undauntedly regarding the interrogator.
“For what?” remarked Lucius Claudius sarcastically, “for a mere
superstitious observance that doubtless took its rise from an indolent
love of ease.”
“No, Roman, no,” returned the captive, “our Sabbath was hallowed and
ordained by God Himself when He rested from all His works upon the
seventh day, and pronounced them good. The first Sabbath was celebrated
by the holy angels, for it is written, ‘The morning stars sang together,
and all the sons of God shouted for joy.’”
Lucius Claudius put back with his hand the lictors who approached to
seize Adonijah, and then drawing nearer to the Hebrew, said in a low
voice, “I have heard strange things respecting the worship ye pay some
unknown god in the temple at Jerusalem. ’Tis said that Antiochus
Epiphanes found there the image of a vile animal in the secret place ye
call the Holy of Holies.”
“Roman, ’tis false,” replied the slave. “We worship the great First
Cause, the Source of light and life—the creative and preserving Power
who formed the universe and all that is therein, and continually
sustaineth by His good providence the things that He hath made, and we
worship Him under no similitude, for nothing is worthy in heaven above,
nor earth beneath, to typify His glorious majesty.”
The tribune listened to this description of the only true God with the
ear of a man who hears surprising truths for the first time in his life,
which he neither rejects altogether, nor receives. Like Felix, he
contented himself with saying, “I will hear thee again on this matter;”
adding, “Take the counsel of a Roman who wishes you well, resume your
labours, which it shall be the care of Lucius Claudius to lighten, and
look for better times.” Thus saying, he placed the tools that lay near
Adonijah in that daring Hebrew’s hand, with the air of a man more
accustomed to command than persuade.
Adonijah put them back with a gesture indicative of horror. “No,
generous Roman, I cannot break a Commandment which has been hallowed by
me from my youth; I have fought for my faith and my country, I will die
as I have lived, true to the God of my forefathers.”
“You have been a warrior, and death appears less dreadful to a soul like
yours than slavery; but look around you, Hebrew, for it is no soldier’s
death that is preparing for you; to a lofty mind the shame of the
scourge and the cross is bitterer even than the torturing pangs they
inflict.”
Public-domain text, read in full here on John Shaqi.
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