Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
The reverence and self-devotion of Adonijah for the Supreme Being was
perfectly unintelligible to the tribune, whose mind, although it had
shaken off the superstitious idolatry of his ancestors, was deeply
infected with the atheistical philosophy of the times. Matter was the
only divinity the young soldier acknowledged; for Lucius Claudius
believed either “that there were no gods, or gods that cared not for
mankind.” The existence of the soul after death, and a future state of
reward and punishment, had never been entertained by him for a moment.
The heathen mythology indeed darkly inculcated these two great points of
faith, but Lucius Claudius derided the heathen deities whose attributes
rather gave him the idea of bad men exercising ill-gotten power than
those which his reason ascribed to divinity. Murder, rapine, lust, and
cruelty, that in life deserved, in his opinion, the scourge and cross,
had been deified by flattering men after death. Yet, though refusing to
pay any worship to the host of idols Rome with blind stupidity had
gathered from all the countries she had conquered, Lucius Claudius had
dedicated his fair young sister to the service of Vesta before his
departure for the Parthian war, either from the idea prevalent among
free-thinking men, even in our day, that women ought to be religious, or
that he thought to secure Lucia Claudia from those snares which a
corrupt city like Rome offered to her youth and beauty. Julius Claudius,
the younger brother of the tribune, was esteemed too careless and
dissolute a character to be intrusted with the guardianship of a lady of
whose family every daughter had been chaste.
Lucius bribed the lictors to delay the execution of the refractory slave
till he had spoken to the emperor, and departed to consult with his
brother respecting the means to be taken with Nero, to avert the doom of
a person whose constancy he deemed worthy even of the ancient Roman
name.
CHAPTER IV.
“But thou, with spirit frail and light,
Wilt shine awhile and pass away,
As glowworms sparkle through the night,
But dare not stand the test of day.”
BYRON.
Public-domain text, read in full here on John Shaqi.
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