Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
her devotion was misplaced, and her worshipped goddess a chimera, seemed
no easy task even to a man of Lucius’s resolute temper. Nevertheless, he
resolved to undertake it. To this end he solicited the sovereign pontiff
to permit his sister to visit him at his villa in Tivoli. According to
the ancient regulation, this permission could neither have been asked
nor granted; but the old strictness was greatly relaxed, and Lucia,
attended by her virgin train of slaves, and accompanied by Cornelia, her
nurse, arrived soon after at her brother’s villa.
If the first impression made by the fair heathen priestess had inspired
Adonijah with a passion he had never felt for his own more enlightened
countrywomen, her gentleness and domestic qualities deepened it into the
most devoted love. It is in her own home that woman is best known,
because within that little circle her tenderest affections expand, and,
like the sunbeams, gladden and bless all within their influence.
Sovereign lady of the household, no haughty gesture nor harsh language
ever enforced her authority, and the meanest slave revered in her a
benefactress. To their complaints she lent an indulgent ear, nor did the
high-born lady think it any degradation in their sickness to perform
those little offices which none but female charity yields, or knows how
to apply. Few of the numerous domestics composing a Roman household at
that period were free; for it was considered degrading for a citizen to
serve in a menial capacity. All were slaves—either captives taken in
war, or the children and descendants of such unfortunate persons. These
filled various offices according to their several abilities, from the
tillers of the ground to the amanuensis, or even the tutor of the heir.
Among them might be found natives of polished Greece, of Africa,
Parthia, Armenia, Gaul, Germany, and Britain, disguised in the same
servile habit, yet distinguished by the characteristics of national
complexion, feature, and language. Some of these vast establishments
were so ill provided with the necessaries of life, that the miserable
creatures composing them were forced to obtain food by plunder. Lawless
troops of banditti were thus gradually organized to destroy the state
whose victims they had been, and thus the very victories of Rome were
promoting her own ruin. Most Roman gentlemen enfranchised one or two
favourite bondmen, who were called freed-men upon assuming the cap of
liberty. Adonijah, although a slave, was but a slave in name. He wore
the costume peculiar to his nation. The phylacteries, or portions of the
law contained in the fillet or frontlet between the eyes, were wide and
richly ornamented with gold, as were those appended to the sleeves,
while the broad blue fringes commanded to be worn on the garments of the
Israelite were deeper than ordinary, denoting the wearer to to be a
Pharisee, and claiming for him the reputation of that outward holiness
Public-domain text, read in full here on John Shaqi.
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