Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
The affectation of piety that had led Julius to adorn the tomb of his
brother with this master-piece of art, did not compel him to view it
when completed. The mortified sculptor received his gold, but not his
commendations. In this hour, however, he gained in the thrill of agony
that vibrated from the brain of Julius to every nerve and rigid muscle
the reward due to the admirable fidelity of genius.
As he gazed upon the image of his brother, guilty years of retrospect
rushed upon his memory, till far and vista-like they blended with the
happier ones of boyhood, when he was not this blot upon the face of
nature, this loathsome compound of luxury and crime. Then he smote upon
his breast, and called upon the stately roof to fall and crush him into
the atom he wished to be, yet feared he was not. Upon his agony a voice
intruded, a voice whose well-remembered tones increased his mental
misery almost to madness. He turned round and saw his sister Lucia at
his side. From the mild majestic shade he fled affrighted forth, rushing
from street to street, still haunted by her voice, her look, her wrongs.
In midnight silence and darkness Julius Claudius pursued his way; he
would have given wealth untold at that moment to hear human converse, to
see human faces. Suddenly, to his great relief, he encountered on the
Julian Way a number of persons, to whom, without being aware of the
object for which they were gathering together, he joined himself,
reckless of everything but the relief of finding himself among his
fellow-men once more. He followed them to the cemetery of Ostorius,
entering with them the house of death; whereupon a veiled female, rising
from a tripod, admitted him with the rest into a spacious cavity,
illuminated by many lamps. Then Julius Claudius comprehended that he was
among a midnight assembly of Christians.
The females, closely veiled, ranged themselves on one side of the
subterranean temple, the men on the other; but the bewildered intruder
shrank behind what appeared to be a tomb, and concealing his features in
his mantle remained a silent spectator of the worship of the primitive
times.
The Christians’ fervent prayers, their melodious and solemn hymns, at
once soothed and awed the soul of the guilty man who had so strangely
become a witness of their mysterious rites, and when their bishop rose
to address the little flock he was almost “persuaded to become a
Christian.”
The venerable countenance of the preacher seemed not unknown to his new
auditor; the august tones of his voice awakened some chord in his
memory. The place, too, appeared familiar to his eyes. Suddenly the
conviction that he was then present with those Christians from whom he
had torn his sister, to compel her to become the wife of Nymphidius,
passed through his mind with the rapidity of lightning, but he had then
entered this oratory by a different route.
Public-domain text, read in full here on John Shaqi.
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