Adonijah: A Tale of the Jewish Dispersion.Strickland, Jane Margaret
History
Adonijah: A Tale of the Jewish Dispersion.
Strickland, Jane Margaret
Jerusalem -- History -- Fiction; Jerusalem -- History -- Siege, 70 A.D. -- Fiction; Jews -- Fiction
He looked about him fearfully, half expecting to see the victim of that
ill-starred marriage appear again before his eyes. The eloquence of the
preacher at length so completely fixed his attention, that he forgot his
supernatural terrors while listening to his oration.
From the tenor of Linus’ discourse it should seem that some young men
belonging to his flock had been present at the games of the circus,
which the Christians held in deep abhorrence, as may yet be seen in a
pathetic passage in the first apology of Justin Martyr. Upon this
transgression the second Roman bishop commented with great severity,
dwelling upon the sin of murder and its awful consequences in the world
to come, with impressive eloquence. “He spake of righteousness,
temperance, and judgment to come,” till not only his erring brethren
trembled, but the fratricide whom accident had brought among his flock.
For the first time in his life Julius Claudius heard the gospel preached
fully, faithfully, preached not only as a message of love, but of wrath
to the disobedient and impenitent sinner. To the conscience-stricken
Roman patrician the word of God was sharper than a two-edged sword,
compelling him to disclose every secret of his guilty breast. With a cry
that thrilled to every heart he rushed from his hiding-place, and,
falling on his knees before the preacher, besought him to save him from
“the wrath to come.”
To Him who died, that fallen man might live, Linus directed the
despairing criminal at his feet, bidding him “repent and believe in
Jesus Christ, whose precious blood would cleanse him from all sin.”
“Can guilt like mine find pardon?” cried Julius Claudius, at once
unbosoming himself of the hoarded trespasses of years, pausing at each
recital in expectation of hearing the preacher pronounce his case
hopeless. The transgressions of this sinner, though black as night, were
but of too frequent occurrence in Rome to excite the surprise of the
holy man to whose ear they were repeated. Like St. Paul he could have
said of many of his flock, “and such were some of you; but ye are
washed, but ye are sanctified, but ye are justified in the name of the
Lord Jesus Christ and by the Spirit of our God.”
He comforted the dejected Julius with the hope of mercy, revealing the
salvation brought to sinners by the holy Jesus, exhorting him to repent
and be baptized, leading henceforth a new life, even the life of faith
through Him who loved “us and gave Himself as a ransom for our sins.”
At these consoling words Julius Claudius raised his eyes from the
ground, when they suddenly encountered those of his sister Lucia, who
was bending over his kneeling form with looks of unutterable love. A
second cry broke from his lips; sight and memory failed him, and he sank
motionless at the feet of the supposed phantom.
CHAPTER XX.
Public-domain text, read in full here on John Shaqi.
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