Adventures in SilenceCollingwood, Herbert W. (Herbert Winslow)
Science
Adventures in Silence
Collingwood, Herbert W. (Herbert Winslow)
Deafness
I feel confident that this subjective hearing and these strange voices
are responsible for the reverence or fear with which the Indians and
other ignorant people usually regard the deaf. It is not unlikely that
the famous “voices” which inspired Joan of Arc resulted from a form
of subjective audition. Seers or “mediums” probably have developed
this quality until it gains for them the respect and awe of their
constituents; this would account for their great influence with
primitive peoples. I have even had evidence of a remarkable attitude of
wonderment toward myself on the part of strange people among whom I
have traveled.
I take it that all this subjective audition arises from thoughts and
emotions filed away by memory somewhere in the mind. Business men run
through their dusty files and find letters or documents that were
put there years ago and forgotten. Here at last they are brought to
recollection, and the memories associated with them start a train of
ideas which may affect the mind like a joyous parade or a funeral
procession. The deaf, lacking the healing or diverting influence of
sound, live nearer to this subconscious stratum of memories and can
more easily call them up; in time of worry or great fatigue they can
more easily come to us. Much of the curious foolishness of intoxicated
persons results from this rising of the subconscious.
I have no doubt that the original deaf man, far back in history, when
men lived in caves without light or fire, was considered a gifted and
highly favored individual. I think it likely that the voices and strange
noises which come to us through subjective audition were considered by
these primitive people as communications from the strange, mysterious
powers which changed light into darkness, and brought cold, hunger and
storm. Probably the original deaf man was given the warmest corner in
the cave and the first choice of food, in order to propitiate the spirit
which communicated with him. The modern deaf man, however, can take
little pride in the good fortunes of his original representative, for
he is made aware every day that his fellows no longer class him as a
necessity in the world’s economy, unless perchance he is able to lend
them money or cater to their necessities.
Public-domain text, read in full here on John Shaqi.
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