Surrender of the will is a part of the consecration. There can be no inner soul-rest so long as our wills pull us one way and God's will pulls us another. When Jesus said His yoke is easy and His burden light He meant it is easy if we pull with Him, not against Him. How can two walk together except they be agreed? Then lay your will down; or, rather, actively, enthusiastically, delightedly will that God's will be done in and with you. "Lay all on the altar" is a favorite expression with many teachers of full salvation and the victorious life. The figure comes from the sacrifices made under Moses' law. Every Israelite had to offer sacrifices. The main thing about the sacrifice was, whether sheep, goat, lamb, dove, or something else, it had to be a perfect, unblemished sacrifice. God would not accept any lame, maimed, blemished, or otherwise marred sacrifice. It had to be the best of its kind. After it was brought to the priest and dedicated to the Lord, it was laid on the altar and consumed. It was the Lord's. The one offering it had no more to say about it whatever. Then on God's altar you should lay all--time, talents, earthly goods, soul, body, and will. Once when Abraham had made a sacrifice, birds came to steal it. Abraham was careful to drive away the birds. A beautiful figure is found in Abraham's action. We might say that after you have laid all on God's altar you may need to guard the offering; for the birds of self-will, pride, unbelief, and evil desire may carry off your sacrifice. "Die" is a favorite expression with other teachers of perfect holiness-- die to self; die out to God; die to all but Jesus. The figure is full of vital meaning. Mrs. Cleaveland, in her delightful poem on the river of death, pictures the clergymen of various denominations as losing all their distinguishing marks as they cross the river, and over on the other shore not one can be told from another so far as sectarian peculiarities are concerned. This is even true of entire consecration, or crossing the Jordan into Canaan; for in Canaan there is a delightful absence of sectarian conflict; every one is too busy doing the will of God. Dying is used to express consecration because some felt that the consecration was so acute that it seemed they had to suffer the pains of death. Others have not so felt. Whatever the feeling, there must be the dying. Two women, one a widow and the other her daughter, lived together. They were both devout. The younger woman became sick, and grew worse and worse. At last all hope of life was gone, and mother and daughter began praying that the dying girl might have "dying grace."