During the series of lectures which I had been giving in various parts of England, and in my own country, wherein I had been contending for the moral and religious elevation of the Indian character, many of my hearers have believed that I had probably been led to over-estimate it, from the fact that I had beheld it in the wilderness, where there was nothing better to contrast it with. But I venture to say, that hundreds and thousands who read this book, and who became familiar with these wild people whilst in the enlightened world, and in the centre of fashion, where white man was shaking the poor Indian by the hand, and watching for his embarrassment while he was drawing scintillations from him, as the flint draws fire from the steel, will agree with me that the North American Indian rises highest in the estimation of his fellow-men, when he is by the side of those who have the advantage of him by their education, and nothing else. Contemplated or seen, roaming in his native wilds, with his rude weapons, lurking after game or his enemy, he is looked upon by most of the world as a sort of wild beast; but when, with all his rudeness and wildness, he stands amongst his fellow-men to be scanned in the brilliant blaze of the Levée into which he has been suddenly thrown, the dignified, the undaunted (and even courteous) gentleman, he there gains his strongest admirers, and the most fastidious are willing to assign him a high place in the scale of human beings. Into many such positions were these three parties of the denizens of the American forest thrown, during their visits to the capitals and provincial towns of England, Scotland, Ireland, France, and Belgium; and as I was by their side, their interpreter, at the hospitable boards, the Soirées and Levées to which they were invited by the gentry, the nobility, and crowned heads of the three kingdoms, I consider it due to them, and no injustice to the world, to record the scenes and anecdotes I have witnessed in those hospitable and friendly efforts of enlightened and religious people, to elicit the true native feelings of, and to commune with, their benighted fellow-men. THE AUTHOR. CONTENTS OF VOL. 1. CHAPTER I.