Advice to young men and boys: A series of addresses delivered by B. B. Comegys to the pupils of Girard College — John Shaqi
Advice to young men and boys: A series of addresses delivered by B. B. Comegys to the pupils of Girard CollegeComegys, B. B. (Benjamin Bartis)
Religion
Advice to young men and boys: A series of addresses delivered by B. B. Comegys to the pupils of Girard College
Comegys, B. B. (Benjamin Bartis)
Conduct of life; Girard College
William Welsh was not afraid of work. I mean by that he was not lazy.
A large part of the failures in life are attributable to the love of
ease. We choose the soft things; we turn away from those which are
hard. We are deterred by the abstruse, the obscure; we are attracted
by the simple, the plain. A really strong character will grapple
with any subject; a weak one shrinks from a struggle. A character
naturally weak may be developed by culture and discipline into one of
real strength, but the process is very slow and very discouraging. A
life that is worth anything at all, that impresses itself on other
lives, on society, must have these struggles, this training. I do not
know minutely the characteristics of Mr. Welsh’s early life in this
particular, but I infer most emphatically that his strong character was
formed by continuous, laborious, exacting self-application.
I would now speak of that quality which is so valuable (I will not say
so rare), so conspicuously and so immeasurably important, personal
integrity. Mr. Welsh possessed this in the highest degree. He was most
emphatically an honest man. No thought of anything other than this
could ever have entered into the mind of any one who knew him. All
men knew that public or private trusts committed to him were safe.
Mistakes in judgment all are liable to, but of conscious deflection
from the right path in this respect he was incapable. His high position
as President of the Board of City Trusts, which includes, among other
large properties, the great estate left by Mr. Girard to the city of
Philadelphia, proves the confidence this community had in his personal
character. His private fortune was used as if he were a trustee. He
recognized the hand of God in his grand success as a merchant, and he
felt himself accountable to God for a proper expenditure. If he enjoyed
a generous mode of living for himself and his family――a manner of life
required by his position in the community――he more than equalized it by
his gifts to objects of benevolence. He was conscientious and liberal
(rare combination) in his benefactions, for he felt that he held his
personal property in trust.
Public-domain text, read in full here on John Shaqi.
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