AE in the Irish TheosophistRussell, George William
Religion
AE in the Irish Theosophist
Russell, George William
Theosophy
The days passed on; autumn died into winter, spring came again
and summer, and the seasons which brought change to the earth
brought change to the young priestess. She sought no longer to
hold sway over the elemental tribes, and her empire over them
departed: the song of the poet rang for ever in her ears; its
proud assertion of kingship and joy in the radiance of a deeper
life haunted her like truth; but such a life seemed unattainable
by her and a deep sadness rested in her heart. The wood-people
often saw her sitting in the evening where the sunlight fell along
the pool, waving slowly its azure and amethyst, sparkling and
flashing in crystal and gold, melting as if a phantom Bird of
Paradise were fading away; her dark head was bowed in melancholy
and all the great beauty flamed and died away unheeded. After a
time she rose up and moved about, she spoke more frequently to the
people who had not dared to question her, she grew into a more
human softness, they feared her less and loved her more; but she
ceased not from her passionate vigils and her step faltered and
her cheek paled, and her eager spirit took flight when the diamond
glow of winter broke out over the world. The poet came again in
the summer; they told him of the change they could not understand,
but he fathomed the depths of this wild nature, and half in gladness,
half in sorrow, he carved an epitaph over her tomb near the altar,
Where is the priestess of this shrine,
And by what place does she adore?
The woodland haunt below the pine
Now hears her whisper nevermore.
Ah, wrapped in her own beauty now
She dreams a dream that shall not cease;
Priestess, to her own soul to bow
Is hers in everlasting peace.
--July 15, 1893
A Tragedy in the Temple
I have often thought with sadness over the fate of that comrade.
That so ardent and heroic a spirit, so much chivalry and generosity
should meet such a horrible fate, has often made me wonder if there
is any purpose in this tangled being of ours; I have hated life
and the gods as I thought of it. What brought him out of those
great deserts where his youth was spent, where his soul grew vast
knowing only of two changes, the blaze of day and night the purifier,
blue, mysterious, ecstatic with starry being? Were not these enough
for him? Could the fire of the altar inspire more? Could he be
initiated deeper in the chambers of the temple than in those great
and lonely places where God and man are alone together? This was
my doing; resting in his tent when I crossed the desert, I had
spoken to him of that old wisdom which the priests of the inner
temple keep and hand down from one to the other; I blew to flame
the mystic fire which already smouldered within him, and filled
with the vast ambition of God, he left his tribe and entered the
priesthood as neophyte in the Temple of Isthar, below Ninevah.
Public-domain text, read in full here on John Shaqi.
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