AE in the Irish TheosophistRussell, George William
Religion
AE in the Irish Theosophist
Russell, George William
Theosophy
We are no longer children as we were in the beginning. The spirit
which, prompted by some divine intent, flung itself long ago into
a vague, nebulous, drifting nature, though it has endured through
many periods of youth, maturity, and age, has yet had its own
transformations. Its gay, wonderful childhood gave way, as cycle
after cycle coiled itself into slumber, to more definite purposes,
and now it is old and burdened with experiences. It is not an age
that quenches its fire, but it will not renew again the activities
which gave it wisdom. And so it comes that men pause with a feeling
which they translate into weariness of life before the accustomed
joys and purposes of their race. They wonder at the spell which
induced their fathers to plot and execute deeds which seem to them
to have no more meaning than a whirl of dust. But their fathers
had this weariness also and concealed it from each other in fear,
for it meant the laying aside of the sceptre, the toppling over
empires, the chilling of the household warmth, and all for a voice
whose inner significance revealed itself but to one or two
among myriads.
The spirit has hardly emerged from the childhood with which nature
clothes it afresh at every new birth, when the disparity between
the garment and the wearer becomes manifest: the little tissue
of joys and dreams woven about it found inadequate for shelter:
it trembles exposed to the winds blowing out of the unknown. We
linger at twilight with some companion, still glad, contented, and
in tune with the nature which fills the orchards with blossom and
sprays the hedges with dewy blooms. The laughing lips give utterance
to wishes--ours until that moment. Then the spirit, without warning,
suddenly falls into immeasurable age: a sphynx-like regard is upon
us: our lips answer, but far from the region of elemental being we
inhabit, they syllable in shadowy sound, out of old usage, the
response, speaking of a love and a hope which we know have vanished
from us for evermore. So hour by hour the scourge of the infinite
drives us out of every nook and corner of life we find pleasant.
And this always takes place when all is fashioned to our liking:
then into our dream strides the wielder of the lightning: we get
glimpse of the great beyond thronged with mighty, exultant, radiant
beings: our own deeds become infinitesimal to us: the colours
of our imagination, once so shining, grow pale as the living lights
of God glow upon them. We find a little honey in the heart which
we make sweeter for some one, and then another lover, whose forms
are legion, sighs to us out of its multitudinous being: we know
that the old love is gone. There is a sweetness in song or in the
cunning reimaging of the beauty we see; but the Magician of the
Beautiful whispers to us of his art, how we were with him when he
laid the foundations of the world, and the song is unfinished,
the fingers grow listless. As we receive these intimations of
Public-domain text, read in full here on John Shaqi.
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