Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"Schiller, Friedrich
Philosophy
Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"
Schiller, Friedrich
Aesthetics; Philosophy
From what we have said, up to the present time, it would appear that the
beautiful can offer absolutely no interest to the understanding, because
its principle belongs solely to the world of sense, and amongst all our
faculties of knowledge it addresses itself only to our senses. And in
fact, the moment that we sever from the idea of the beautiful, as a
foreign element, all that is mixed with the idea of technical
perfection, almost inevitably, in the judgment of beauty, it appears
that nothing remains to it by which it can become the object of an
intellectual pleasure. And nevertheless, it is quite as incontestable
that the beautiful pleases the understanding, as it is beyond doubt that
the beautiful rests upon no property of the object that could not be
discovered but by the understanding.
To solve this apparent contradiction, it must be remembered that the
phenomena can in two different ways pass to the state of objects of the
understanding and express ideas. It is not always necessary that the
understanding draws these ideas from phenomena; it can also put them
into them. In the two cases, the phenomena will be adequate to a
rational conception, with this simple difference, that, in the first
case, the understanding finds it objectively given, and to a certain
extent only receives it from the object because it is necessary that the
idea should be given to explain the nature and often even the
possibility of the object; whilst in the second case, on the contrary,
it is the understanding which of itself interprets, in a manner to make
of it the expression of its idea, that which the phenomenon offers us,
without any connection with this idea, and thus treats by a metaphysical
process that which in reality is purely physical. There, then, in the
association of the idea with the object there is an objective necessity:
here, on the contrary, a subjective necessity at the utmost. It is
unnecessary to say that, in my mind, the first of these two connections
ought to be understood of technical perfection, the second, of the
beautiful.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account