Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"Schiller, Friedrich
Philosophy
Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"
Schiller, Friedrich
Aesthetics; Philosophy
The beautiful produces its effect by mere intuition; the truth demands
study. Accordingly, the man who among all his faculties has only
exercised the sense of the beautiful is satisfied even when study is
absolutely required, with a superficial view of things; and he fancies
he can make a mere play of wit of that which demands a serious effort.
But mere intuition cannot give any result. To produce something great it
is necessary to enter into the fundamental nature of things, to
distinguish them strictly, to associate them in different manners, and
study them with a steady attention. Even the artist and the poet, though
both of them labor to procure us only the pleasure of intuition, can
only by most laborious and engrossing study succeed in giving us a
delightful recreation by their works.
I believe this to be the test to distinguish the mere _dilettante_ from
the artist of real genius. The seductive charm exercised by the sublime
and the beautiful, the fire which they kindle in the young imagination,
the apparent ease with which they place the senses under an illusion,
have often persuaded inexperienced minds to take in hand the palette or
the harp, and to transform into figures or to pour out in melody what
they felt living in their heart. Misty ideas circulate in their heads,
like a world in formation, and make them believe that they are inspired.
They take obscurity for depth, savage vehemence for strength, the
undetermined for the infinite, what has not senses for the
super-sensuous. And how they revel in these creations of their brain!
But the judgment of the connoisseur does not confirm this testimony of
an excited self-love. With his pitiless criticism he dissipates all the
prestige of the imagination and of its dreams, and carrying the torch
before these novices he leads them into the mysterious depths of science
and life, where, far from profane eyes, the source of all true beauty
flows ever towards him who is initiated. If now a true genius slumbers
in the young aspirant, no doubt his modesty will at first receive a
shock; but soon the consciousness of real talent will embolden him for
the trial. If nature has endowed him with gifts for plastic art, he will
study the structure of man with the scalpel of the anatomist; he will
descend _into the lowest depths_ to be true in _representing surfaces_,
and he will question the whole race in order to be just to the
individual. If he is born to be a poet, he examines humanity in his own
heart to understand the infinite variety of scenes in which it acts on
the vast theatre of the world. He subjects imagination and its exuberant
fruitfulness to the discipline of taste, and charges the understanding
to mark out in its cool wisdom the banks that should confine the raging
waters of inspiration. He knows full well that the great is only formed
of the little—from the imperceptible. He piles up, grain by grain, the
materials of the wonderful structure, which, suddenly disclosed to our
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