Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"Schiller, Friedrich
Philosophy
Aesthetical and philosophical essays : $b introducing the dissertation on the "connection between the animal and spiritual man"
Schiller, Friedrich
Aesthetics; Philosophy
which he is occupied, in the same way that other poets clothe all that
is spiritual with a body. The pleasure occasioned by his poems must
almost always be obtained by an exercise of the faculty of reflection;
the feelings he awakens in us, and that so deeply and energetically,
flow always from super-sensuous sources. Hence the earnestness, the
strength, the elasticity, the depth, that characterize all that comes
from him; but from that also issues that perpetual tension of mind in
which we are kept when reading him. No poet—except perhaps Young, who in
this respect exacts even more than Klopstock, without giving us so much
compensation—no poet could be less adapted than Klopstock to play the
part of favorite author and guide in life, because he never does
anything else than lead us out of life, because he never calls to arms
anything save spirit, without giving recreation and refreshment to
sensuous nature by the calm presence of any object. His muse is chaste,
it has nothing of the earthly, it is immaterial and holy as his
religion; and we are forced to admit with admiration that if he wanders
sometimes on these high places, it never happened to him to fall from
them. But precisely for this reason, I confess in all ingenuousness,
that I am not free from anxiety for the common sense of those who quite
seriously and unaffectedly make Klopstock the favorite book, the book in
which we find sentiments fitting all situations, or to which we may
revert at all times: perhaps even—and I suspect it—Germany has seen
enough results of his dangerous influence. It is only in certain
dispositions of the mind, and in hours of exaltation, that recourse can
be had to Klopstock, and that he can be felt. It is for this reason that
he is the idol of youth, without, however, being by any means the
happiest choice that they could make. Youth, which always aspires to
something beyond real life, which avoids all stiffness of form, and
finds all limits too narrow, lets itself be carried away with love, with
delight, into the infinite spaces opened up to them by this poet. But
wait till the youth has become a man, and till, from the domain of
ideas, he comes back to the world of experience, then you will see this
enthusiastic love of Klopstock decrease greatly, without, however, a
riper age changing at all the esteem due to this unique phenomenon, to
this so extraordinary genius, to these noble sentiments—the esteem that
Germany in particular owes to his high merit.
Public-domain text, read in full here on John Shaqi.
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