always a sale for guide-books--that the supply does not keep pace with
the demand. It may be taken as a fact that most of the books of this
kind published during the last half-century--many millions of copies in
the aggregate--are still in existence and are valued possessions.
There is nothing to quarrel with in all this. As a people we run about a
great deal; and having curious minds we naturally wish to know all there
is to be known, or all that is interesting to know, about the places we
visit. Then, again, our time as a rule being limited, we want the whole
matter--history, antiquities, places of interest in the neighbourhood,
etc. in a nutshell. The brief book serves its purpose well enough; but
it is not thrown away like the newspaper and the magazines; however
cheap and badly got up it may be, it is taken home to serve another
purpose, to be a help to memory, and nobody can have it until its owner
removes himself (but not his possessions) from this planet; or until
the broker seizes his belongings, and guide-books, together with other
books, are disposed of in packages by the auctioneer.
In all this we see that guide-books are very important to us, and that
there is little or no fault to be found with them, since even the worst
give some guidance and enable us in after times mentally to revisit
distant places. It may then be said that there are really no bad
guide-books, and that those that are good in the highest sense are
beyond praise. A reverential sentiment, which is almost religious in
character, connects itself in our minds with the very name of Murray. It
is, however, possible to make an injudicious use of these books, and by
so doing to miss the fine point of many a pleasure. The very fact that
these books are guides to us and invaluable, and that we readily acquire
the habit of taking them about with us and consulting them at frequent
intervals, comes between us and that rarest and most exquisite enjoyment
to be experienced amidst novel scenes. He that visits a place new to him
for some special object rightly informs himself of all that the book can
tell him. The knowledge may be useful; pleasure is with him a secondary
object. But if pleasure be the main object, it will only be experienced
in the highest degree by him who goes without book and discovers what
old Fuller called the "observables" for himself. There will be no
mental pictures previously formed; consequently what is found will not
disappoint. When the mind has been permitted to dwell beforehand on
any scene, then, however beautiful or grand it may be, the element
of surprise is wanting and admiration is weak. The delight has been
discounted.
My own plan, which may be recommended only to those who go out
for pleasure--who value happiness above useless (otherwise useful)
knowledge, and the pictures that live and glow in memory above albums
and collections of photographs--is not to look at a guide-book until the
place it treats of has been explored and left behind.
Public-domain text, read in full here on John Shaqi.
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