Africa and the American FlagFoote, Andrew H. (Andrew Hull)
History
Africa and the American Flag
Foote, Andrew H. (Andrew Hull)
Africa, West -- Description and travel; Liberia -- History -- 1847-1944; Slave trade -- Africa, West
The urgency to which the King of Dahomey was subjected, ended, in
1852, in his yielding. England had proposed to pay him some annual sum
for a time, as a partial compensation for the loss of his revenue:
it may therefore be presumed that he is a stipendiary of the British
government; and as the practices given up by him can scarcely, in
any circumstances, be suddenly revived, his interest will retain
him faithful to the engagement. It is a strange, bold, and perilous
undertaking, that he should direct his disciplined army, his hero and
his heroine battalions, to the arts of peace! But to these he and they
must henceforward look as the source of their wealth, security, and
greatness.
Queen Victoria, it is said, has lately sent the King of Dahomey two
thousand ornamental caps for the Amazon soldiers.
CHAPTER VIII.
DAHOMEY--SLAVISH SUBJECTION OF THE PEOPLE--DEPENDENCE OF THE KING
ON THE SLAVE-TRADE--EXHIBITION OF HUMAN SKULLS--ANNUAL HUMAN
SACRIFICES--LAGOS--THE CHANGES OF THREE CENTURIES.
Dalziel, in slave-trading times, shocked the world with details in
reference to Dahomey. Duncan and Forbes have again presented the
picture in the same hues of darkness and of blood. Ghezo is a good king
as things go, and rather particularly good for an African, for whom the
world has done nothing, and who, therefore, cannot be expected to do
much for the world. He has a threatening example before him. His elder
brother is a prisoner, with as much to eat and more to drink than is
good for him--caged up by a crowd of guards, who prevent him from doing
any thing else. He was deposed, and reduced to this state, because his
rule did not suit his subjects.
Ghezo, therefore, has the office of seeing men roll on the earth
before him, and scrape up dust over themselves; of being deafened
by vociferations of his dignity and virtue and glory and honor,
by court poets and parasites, on state occasions; the office of
keeping satisfied, with pay and plunder, the ferocious spirit of
a blood-thirsty people; the office of looking out for some victim
tribe, whom, by craft and violence, they may ruin; and the office of
procuring, catching and buying some scores of human victims, whom he
and his savages murder, at different set seasons, in public.
Public-domain text, read in full here on John Shaqi.
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