Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
The instant she touches the hand of a bewitcher she leaps back with a
terrible start and utters a wild scream. Another method of detecting
is by smelling, and this she brings into use at various stages of the
investigation. Soon after feeling the hands of the spectators, she
retires from the scene literally drenched with sweat. She has found out
the whole secret. But the triumph of her art is not yet fully disclosed,
and soon she proceeds to reveal where the witches have hid their horns.
Taking a hoe and a pot of water, she marches off for the purpose,
followed by hundreds of the crowd whose curiosity is most intense, and
who begin to share her savage manner. She goes to the forum, to the
stream that supplies the villagers with water, and to their various
houses. At a spot where she wishes to dig she pours out water to soften
the ground. During her digging, she groans, shrieks, and gesticulates,
in the most frantic way. She succeeds in finding the horns most readily.
One set she digs up at the stream, “they were placed there to bewitch
the water drunk by the deceased”. Another bunch she finds under a tree
in the village. She looks up, and pointing to some fading branches at
the top, she exclaims, “No wonder that this tree has begun to wither”.
Every spectator is dumb with astonishment and terror. No one will dare to
touch these horns. It would be fatal to do so. They were buried by the
bewitchers, and are the very means by which the deceased was killed. All
are greatly relieved when these potent spells are removed by the “Woman,”
who will doubtless find them useful on another occasion.
The witch-detective always spends one night at the village where she is
employed. She is then permitted to wander about at midnight, under the
pretence of going to watch the graves. Should she find any one out of his
house at that hour, she catches him and brings forward this suspicious
circumstance against him. To be found at night by the witch-detective is
one of the most unfortunate things that could happen to any man. Even if
he has not been already recommended as a victim, he is certain to be now
among the guilty. While the detective goes about at midnight among the
houses, she is supposed to be unknown to the witches. Sometimes she begs
for food, and the witches, thinking she is one of their own fraternity,
give her some human flesh. This hospitality she ungratefully rewards,
for the flesh said to be thus procured she produces as evidence against
the person that gave it.
Besides horns, the detective may dig up arms, legs, and other portions of
human bodies in suspicious places in or near the houses of the witches.
The whole process of unearthing is of a nature to satisfy a craving
for magic, and if more harmless, would be intensely humorous. There is
no saying what the witch-detective may “find,” and she seems as much
surprised at her discovery as any of the spectators!
_Midnight Feasts._
Public-domain text, read in full here on John Shaqi.
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