Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
Savages have been referred to on this subject. We have found that they
distinguish the good from the evil in the same way as Europeans do, and
usually agree with our conclusions. They know the difference between an
injury of accident and one of intention. As to the moral judgment, “A man
_ought_ to do such a thing,” “It is his _duty_,” we find this lesson is
brought home to slaves or inferiors by positive law. In others there are
aspirations more akin to the exuberant activities and bright dreams of
youth. They would rather ask, “How can we do best?” as did the Ancients
who talked of a _summum bonum_. As the spirit of the world became
older and sadder this view gave place, and the idea of “duty” was more
emphasised by moralists. Spirited Africans savour more of the Golden Age
of Moral Science.
It is to be remembered that appeals to savage nations form only a part of
scientific investigations like the above.
II. IN ETHNOLOGY.
On looking at the many different races that inhabit the earth, some say
that they did not all spring from the same stock, others that they did.
If we say that they are all of one family we should try to show how some
broke away from the rest, and at what time. Now let us make a supposition
to show how the _customs_ of races might come in here.
[Illustration: SOUTH AFRICAN MAKING FIRE.]
In LIGHTING A FIRE some tribes rub a stick along a groove; other tribes
have an improvement on this, they produce fire by making a little
notch or hole in one stick, and whirling the other round very rapidly
with the point of it in the notch. Now we may hold that before mankind
discovered the second method, many nations, like the South Sea Islanders,
who knew only the first, had broken up communication with the rest of
their kindred; but that the Africans who use the improved method had
likely been with the main body of mankind till the time of this great
improvement.
Again, take the case of COOKING. Some tribes have no pots. They boil
water by throwing hot stones into a skin. They must have separated very
early from their more cultivated brethren. Others waited till some one
fell on the plan of boiling water in a hollow stone. Others waited on
till it was discovered that clay could be shaped into a kind of pot, and
then carried this important discovery to the land of their adoption.
Boiling with hot stones was the only way known to certain American,
Australian, and Polynesian tribes; some tribes in Africa also used this
method. The Esquimaux had pot-stones. It seems to have been the daubing
of these with clay that first suggested pottery.
I have taken down traditions from African natives that point to some
recollection of the hollow stone, used either by themselves or some other
race; but the tribes here treated of know the value of clay pots. Of
course they are far behind the Indians, who have metal pots.
Public-domain text, read in full here on John Shaqi.
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