Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
The _dress_ of the native is very scanty: sometimes we see full-grown
men and women whose wardrobe does not consist of a square foot of cloth.
We have even seen the primitive fig-leaves not sewn together, but simply
taken down for use, along with the tip of the branches on which they
grew. One tribe, called the Mangoni, is fond of wearing skins. Other
tribes towards the north of Lake Nyassa are still more primitive in
their dress, or rather want of dress. The usual costume in the Blantyre
district is a piece of calico about two yards broad, and rather longer,
which is put round the middle of the body: the dress of a man does not
differ from that of a woman, except that the latter may occasionally
cover her breasts. The breasts and arms are usually left quite bare.
There is no hat on the head, nor shoes on the feet. When we tried to
translate the words, “If any man sue thee at the law and take away thy
coat, let him have thy cloak also,” we found a difficulty, for if a
native were stripped of _one_ garment, he would generally be left in a
very helpless condition.
The chiefs, or principal men, dress as the rest of the people, only
they may have a few more folds of calico about their loins. In certain
families, as in the Abanda family of the Wayao tribe, the chief of the
district, or of a village, wears a band of cloth round his temples as a
kind of crown. Before the arrival of the missionaries, shirts, although
very rare, were not entirely unknown, and there existed a belief that
while men might wear them, they were not the proper thing for women. Bark
cloth (H) is extensively made and worn.
The _tatoos_ (nembo) are sometimes dreadful inflictions, and when the
larger marks are made the children roar as if they were distracted.
The Angulu have marks like “flies,” the Wayao tribal mark is above the
nose, the Anyasa make very large rude tatoos, which might be described
in those words that Henry Salt, the Abyssinian traveller (1814), uses
with reference to the Makua, a tribe not far distant, and much spoken of
by the Wayao, under the name of Makuani. “The Makua practise tatooing
so rudely that they raise the marks one-eighth of an inch above the
surface.” He writes also:—“They file their teeth to a point, so that the
whole set has the appearance of a coarse saw”. The natives here are fond
of knocking out a front tooth in order to produce a beauty mark.
Public-domain text, read in full here on John Shaqi.
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