Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
Then they met the Leopards. The Leopards asked, “Where are you going”?
But the girls were obstinate and said, “We don’t want you to question us.
No.” The Leopards left them, and they went on and met with the Nsenzi who
said, “Well, where are you going”? But the girls began to abuse them.
They went on and came to the Mazomba. The Mazomba said, “Well, where are
you going”? The girls said, “We don’t want you to ask us”.
Then they came to Mulungu. Mulungu said, “What do you want”? The girls
said, “We have thrown our children into the water.” But Mulungu said,
“What was the reason of that”? The girls hid (the matter) and said,
“Nothing”. But Mulungu said, “It is false. You cheated your companion,
saying, ‘Throw your child into the water,’ and now you tell me a lie.”
Then Mulungu took a bottle of lightning, and said, “Your children are in
here”. The girls took the bottle, and the bottle made a report like a
gun. The girls both (lit. all) died.
FOOTNOTES
[1] Since then the Church altered their decision, and practically found
that it was groundless.
[2] Livingstone says this is the most wholesome form in which they use
their corn owing to their rude cookery.
[3] Ch is the proper spelling, but sh has gained acceptance. The Arabs
cannot pronounce the ch; while the natives cannot pronounce the sh.
[4] Stanley calls the sorcerer “the gourd-and-pebble man”.
[5] Native idiom.
[6] This principle in human nature is fully recognised in philosophy.
Butler in his ‘Analogy of Religion’ speaks of it as the principle of
continuance, remarking “that we believe a thing remains as we left
it, except where we have any reason to think it is changed”. Dr. Bain
recognises the same belief in our postulate that “nature is uniform,”
although he holds that the tendency in question gets its great value from
“experience.”
Beyond this there is a tendency to find a place, as we have assumed
above, for anything that has passed beyond our ken. We saw this in the
case of a little child that was separated from youthful playmates. When
asked “Where’s Nyama?” at first he pointed in a definite direction. As
the journey proceeded he became quite at a loss, and shook his head over
the question in sadness. Much farther on it was asked whether Nyama was
not in yonder steamer, and the suggestion gave intense satisfaction, and
ever after instead of shewing despair over the question he would brighten
up and say, “She is in another steamer”.
[7] East African Tales, by Rev. Duff Macdonald. (Blackwood) Page 9.
[8] When mwai is not vomited it is fatal, and the symptoms that appear in
such cases, are said to resemble those of dysentery.
Public-domain text, read in full here on John Shaqi.
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