Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs — John Shaqi
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
One of the best sights in Africa is a large grass fire. No fireworks
in Britain can for a moment compare with this. Broad plains will keep
burning for weeks. At the mission on the side of Mount Zomba, which
overlooked a plain of several days’ journey, the sight of these fires was
very impressive. The trees in the country suffer much.
_Salutations._
The natives in saluting each other say “moni”—a corruption of the English
“morning”. So general did this word become that we have heard people
inclined to fancy that there must really be a native word “moni!” The
native salutation is “mugonile?” “Have you slept well?” Sometimes friends
will ask each other “Are you well?” “Is all well at your home?”
A party arriving at a village observes the greatest formality. After
getting an introduction to the chief of the village he begins to explain
the object of his visit. The explanation is generally most tedious—it
seems to go from the creation downwards—every step being carefully
traced, whether in action or in motive, till the moment of the arrival!
The natives have the greatest respect for the older people. The title
of father is given to such. If we ask anything of a younger man about
30 years of age he will say “I am only a child; ask the old men of gray
hairs”. All the English are saluted as father; even a white child of
a few months is saluted in the words, “moni, moni, atati!” (morning,
morning, father).
_The Inferior Position of Women._
The women hold an inferior position. They are viewed as beasts of burden,
which do all the harder work. When a woman meets any men on the path
the etiquette is for her to go off the path, to kneel (tindiwala), and
clap her hands to the “lords of creation” as they pass. Even if a female
possess male slaves of her own she observes this custom when she meets
them on the public highway. A woman always kneels when she has occasion
to talk to a man. The custom very rapidly disappeared in the region of
the missionaries. When we saw a woman go out of her way, carrying perhaps
half a hundred-weight on her head, with the intention of kneeling down,
and reflecting, as she must, that with her load she might have difficulty
in getting up, we have often playfully shouted out, “You are losing
your way; this is the path,” and she took it for granted that she might
dispense with the clumsy ceremony.
CHAPTER II.
NATIVE ARTS AND LITERATURE.
H.—TRADES AND MANUFACTURES.
The chief method of obtaining a livelihood is by cultivating the soil.
Near a lake abounding with fishes, the cultivation of the soil, though
not abandoned, may take a secondary place. In districts abounding with
game, the men as a rule hand over all agricultural work to their wives
and slaves. Fishing and hunting are looked on as being more dignified
occupations than hoeing.
_Work in Iron._
Public-domain text, read in full here on John Shaqi.
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