Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
In civilised countries the destiny of the new arrival is left to unfold
itself gradually. No definite course is chalked out. In the life of the
civilised infant there is consequently a great amount of uncertainty and
plot interest, especially with reference to marriage, as every romance
bears witness to. Here this is not the case. Take the instance of a
little girl. All the lovely day dreams, all the pleasures of hope and
pictures of fancy are rudely set aside long before she has reached sweet
seventeen. While the child is yet unborn she may be sought in marriage.
This is often done. Very usually the ardent suitor will wait until it is
known whether the child is to be a boy or a girl. Then he begins at once
to ask for her. He goes with his suit to the Surety (Angoswe), whose name
we intended to translate “undertaker,” only the Awilo (34) usurped that
word. The Surety promises to attend to it, and tells him to come back
soon. When he returns in a day or two, if he has not been forestalled,
the Surety refers him to the mother. The first comer is almost always
successful, especially if he bring a decent present, and the infant is at
once betrothed. When the mother’s consent is given the future son-in-law
offers the present which he has taken with him, and promises to keep the
little girl supplied with clothes. Her clothing, of course, is nothing
but a scanty loin cloth. It is the acceptance of this cloth and the
wearing of it that is the great token of betrothal.
The same word that is used for betrothing a girl is also applied to the
selecting of a piece of ground for hoeing. A person who wants a new farm
goes forth and makes his selection. After doing so he takes bunches of
long grass and ties round the trees in that field. Everyone that passes
knows by the grass put upon the trees that the field has been taken
possession of. Anyone that interfered with it would be liable to have an
action brought against him. In the same way the intending husband points
to the cloth that he has given to the girl, and says, “She is mine”. If
any one interfere with her the intending husband may put him to death.
A boy may also be betrothed in his early days. His guardians will try to
secure a girl about his own age, by arranging with other guardians that
may have a female child to dispose of.
If a girl have a husband betrothed to her she often cooks food for him.
But her claim on him is not of an exclusive nature, as he may have more
wives than one, while the misfortune of an unhappy union is more bitter
to her, as she is excluded from others that she might prefer.
Public-domain text, read in full here on John Shaqi.
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