Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefsMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 1 (of 2) : $b Native customs and beliefs
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
The chief figure in this ceremony is a man called the “rattler of the
tails” (juakuchimula michila). Tails are possessed of great power as
charms. A chief who goes to war seeks for such medicinal tails; the sick
are restored by them. A house in which ivory is to be stored must first
be swept by tails. Belief in their virtues is not confined to one tribe.
Pictures of the Zulu witch-doctors represent these personages as fully
armed with tails, and there are many other instances in Africa. The man
that rattles the tails communicates to the initiated all information with
regard to the customs of the tribe, and special observations connected
with the sexes. He delivers lectures and is said to give much good
advice. A person that has not gone through this ceremony is laughed at as
being uninitiated (mwisichana). The lectures condemn selfishness, hence
when one man refuses to share with another a piece of meat he is called
mwisichana.
No one must call the initiated youth (wanachikopoko) by his previous
name. “What would happen if any one were to forget this, and call the
youth by his old name?” “Why, he would kill you.” It is a terrible way
of teasing a Wayao to point to a little boy, and ask if he remembers
what was his name when he was about the size of that boy. Some would not
mention their old name on any consideration.
53.—THE “GREAT GO” (UNYAGO WA CHIMBANDI).
There is another of these mysteries. It must be remembered that the
foregoing mysteries are great occasions among the natives, and this one,
though in some respects less public and more a family matter is no less
so. When the “greater mystery” (unyago wokulu), as the Anyasa call it,
is to be held, a quiet and peaceful village is converted into a scene
resembling an old feeing market or a penny wedding. The ceremony is held
when a young woman is with child for the first time; it is attended only
by women that have borne children themselves. Other women are banished
from the village, and all the males except the husband of the young
woman, who must be present if he has not been initiated before.
Public-domain text, read in full here on John Shaqi.
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