Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission lifeMacdonald, Duff
Religion
Africana; or, the heart of heathen Africa, Volume 2 (of 2) : $b Mission life
Macdonald, Duff
Africa, East -- Social life and customs; Missions -- Africa, East
because then we should have been free to direct our attention to all
these little points. Everything brought here was expensive owing to the
carriage upon it. Most things were double the usual price, and a pound of
flour or of oatmeal cost about 8d. Still we had now made a great advance
nearer civilization. Brown boots had been our original outfit for Africa,
now we aspired to have them blackened! At the same time we learned to
look more favourably on negro civilization. At first we had a prejudice
against native cooking, but now we often had the pleasure of ‘dining
out’. When going to a distant place, I would order dinner at a village on
my way, and ask the people to have it ready by my return. The villagers
were very prompt; they went at once to the fowl-house and caught some
hen that happened to be sitting on eggs, and when I came back in about
two hours, I found this fowl cooked, eggs and all! The eggs proved to be
young fowls too, and were consigned to the ‘boys,’ while I felt inclined
to lecture the villagers on the inhumanity of taking ‘the dam’ when
sitting upon eggs. The natives use an endless variety of vegetables.
Being desirous to taste every sort, we asked them to cook samples for us.
When any dish was more unpalatable than usual, the cook explained that he
had tried to prepare it in “the white man’s way”. Often and earnestly had
we to beseech them to “cook all these things in the black man’s way”!
Our picnic this year was to the top of Ndilande, a mountain about
four miles to the east of Blantyre. It is one of the range that runs
across this district from north to south. The view from the top is most
magnificent. On the south-east lofty Mlanje towers above the clouds,
farther round there lies the massive form of Zomba, while Lake Chirwa
stretches between them like a sheet of polished silver. To the north we
see the hills of the Achipeta which some of our pupils point to as the
land from which they were taken by the slave-dealer, while towards the
west we descry mountains which melt into blue clouds near the banks of
the broad Zambeze.
As we stood on this mountain summit we were reminded that there had
not been such a crowd here since the last inroad of the Mangoni when
the people had all rushed to the mountain to save their lives. Many of
our pupils had been in that terrible scramble. But now the cries of
terror had given place to the melody of old tunes which in the days of
Claverhouse had been often heard on the wild moors and mountains of
Scotland. After descending we had a little rest and refreshment at one of
the villages on the brow of the mountain. The party were not fatigued,
for a walk of four miles and the climbing of a steep hill are nothing to
an African boy! Chants were extemporised and lustily sung all the way
back, the burden of them being that we had climbed Ndilande, and feasted
on fowls, and would eat mutton at Blantyre!
Public-domain text, read in full here on John Shaqi.
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